Even after getting the darshan of the Lord, why do Kardama Muni or Aditi not become free from their material desires, the way Dhruva Maharaj did?
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When the soul is an individual, how can the same soul be manifest as Arjuna, Arjuniya gopi and Ramananda Raya?
What are the meaning of Nirishvarvadi, Brahmavadi, Mayavadi, Shunyavadi, Nirakarvadi, Nirvisheshvadi terms?
How can one who points to the wrongdoer get the same destination as the wrongdoer, as Bhagavatam 1.17.22 states?
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