In the Gita’s tenth chapter, why does Krishna identify various opulences with himself instead of saying they belong to him?
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When the soul is an individual, how can the same soul be manifest as Arjuna, Arjuniya gopi and Ramananda Raya?
What are the meaning of Nirishvarvadi, Brahmavadi, Mayavadi, Shunyavadi, Nirakarvadi, Nirvisheshvadi terms?
How can one who points to the wrongdoer get the same destination as the wrongdoer, as Bhagavatam 1.17.22 states?
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