How do we respond to the Mayavadi notion of a two-level Brahman?
Mayavadis say that the saguna Brahman with form is lower and the nirguna Brahman without form is higher. How do we refute this conception?
Mayavadis say that the saguna Brahman with form is lower and the nirguna Brahman without form is higher. How do we refute this conception?
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