If my marketing job requires me to associate with nondevotees in anti-devotional settings such as bars should I look for another job?
When some senior leaders publicly criticize younger people who are doing pre-devotional outreach, how can we see such unpleasant situations constructively?
While reaching out to contemporary audiences who may be receptive only to a pre-devotional message how can we stay faithful to Srila Prabhupada’s direct devotional approach to outreach?
When the Bhagavad Gita seems to be talking about Karma Yoga, why are there suddenly purports which talk about Bhakti Yoga?
How do we respond to a Christian who argues “Our God died for our sake–such was his love for us. How did your God show his love for you?”
If we are doing some valuable services but the institution values some other more visible services, do we need to change ourselves to do those institutionally valued services?
How to ensure that devotees in a community do all services as required, not just intellectual services?
How can we get a Westerner to believe that if one eats cow flesh, one will become a cow in a future life who will then be eaten?
When everything in The Vedas is said to be true, how can we interpret some Vedic statements to be non-literal?
Did Bhaktivinoda Thakura go through a phase of being averse to Bhakti and the Bhagavatam, and was this aversion due to his reading of Western philosophers?
Does our soul have a specific purpose for this life apart from the universal purpose for all souls to love Krishna?
If we make some terrible mistakes, does Krishna still care for us in the same way as before, or is his love for us conditional or unconditional?
Especially when things are going all wrong in our life how can we maintain faith that Krishna’s plan is still working in our life?
When someone is doing something wrong to us how can we know what Krishnas plan is for us in that situation? Should we tolerate or should we fight back?
Does Krishna have a plan for each one of us or are we simply going through life based on our past karma and present choices?
If we ourselves have done something wrong can we still see the resulting situation as Krishna’s plan?
“We get addicted to drinking or smoking by doing it repeatedly. Why don’t we get similarly addicted to studying?”
If a person for whom we have prayed a lot with magical results suddenly claims that we have done nothing for them, how can we respond?
When spiritualists also experience the craving for more when pursuing spiritual happiness, how is their experience different from material dissatisfaction?
When Krishna offers multiple levels to connect with him how to avoid the tendency to connect at the easiest level?
When we are told to accept the unchangeable does that include accepting our own misdeeds done under the influence of others?
Is the spiritual master an eternally liberated soul or a soul who has become purified by spiritual practice?
If I have lost taste in bhakti is it because of offences committed due to getting involved in a managerial conflict?
How do we differentiate between tolerating a situation by being patient or just leaving the situation because we are getting too much hurt?
If we are working wholeheartedly in our material life but can’t work similarly in our spiritual life what can we do–Hindi
We differentiate our senses from our mind and say that the senses are driving us but is it notthat ultimately the mind is driving us?
If our mind feels suffocated due to difficulties on multiple fronts, is it ok to compromise on some spiritual standards?
I was born in another Vaishnava tradition, but I find Krishna consciousness more logical; if I take to Krishna consciousness ,am I being unfaithful to my birth tradition?
QA on humility 7 – Is spirituality meant to make us feel good. Or does spiritual growth require us to feel bad?
How can we dedicate more of our wealth and time to serve Krishna when those are needed for our family responsibilities?
If the spiritual master does not know about the service of a disciple, then how does the disciple get the spiritual master’s mercy?
Is there any scriptural reference for the idea that the moon we see and Chandraloka are not the same?
If insider-insider and insider-outsider communications are different, then won’t those who hear both find them contradictory?
When devotees leave the body, do they also have go through the process which they withdraw various elements inwards?
How do the nine forms of devotional service combined with the three modes lead to 81 categories of devotional service?
Is the universal form Krishna literally material or is it a divine form manifested in matter like his deity form?