Ram Jinka Nama Hai song explanation – Rama Navmi 2013 Hindi

Song: (1) rāma jinakā nāma hai, ayodhyā jinakā dhāma hai, aise śrī raghunātha ko, bārambāra praṇāma hai (2) kauśalyā jinakī mātā hai, daśaratha jinake bābā hai, aise kṛpānidhāna ko, bārambāra praṇāma hai (3) viśvāmitra yajsha rakhavāre, gautama nāri ahalyā tāre, aise karunā dhāma ko, bārambāra praṇāma hai (4) raja janaka ke tāpa miṭāye, sītā byāhi ayodhyā lāye, aise sītānātha ko, bārambāra praṇāma hai (5) pīta vacana se vipina sidhāre, sańga jānakī lakṣmaṇa pyāre, śabarī ke priya rāma ko, bārambāra praṇāma hai (6) dhanuśa bāṇa ke dhāraṇa-hare, rākṣasa māri kaṣṭa saba tāre, hanumāna ke prāṇa ko, bārambāra praṇāma hai   TRANSLATION 1) He whose name is Rama, and whose abode is Ayodhya – unto such the Lord of the Raghu Dynasty, I offer my most humble obeisances, again and again. 2) He whose mother is Kausalya, and whose father is Dasaratha – unto such an abode of mercy, I offer my most humble obeisances, again and again. 3) Lord Ramacandra protected Sage Visvamitra’s fire sacrifices from demons Subahu and Marica, He redeemed Ahilya, Sage Gautama’s wife, from his curse – unto such a merciful Lord, I offer my most humble obeisances, again and again. 4) Lord Ramacandra relieved King Janaka from his humiliation and miseries by marrying his daughter, Sita. He accepted Sita as His wife and came back to Ayodhya. Unto the Lord of Sita Devi, I offer my most humble obeisances, again and again. 5) To honor the promise of his father to live in the forest for fourteen years and abdicate the throne, Lord Ramacandra went with His wife, Sita (Janaki), and His dear brother, Laksmana. Unto the dear Lord of Sabari, Lord Ramacandra, I offer my most humble obeisances, again and again. 6) He is Lord Hari, Himself, adorned with a bow and arrows. He killed the demoniac class of men (raksasas), thus redeeming them, and relieved suffering in the word. To the life and soul of Hanuman, I offer my most humble obeisances, again and again.

Disclaimer: This transcript was generated using AI and may contain occasional errors or inaccuracies.

Om Jnanati Mirandhasya Jnananjana Shalakaya Jakshuro Militam Yena Kashmai Shri Gurave Namaha Shri Gurave Namaha Nama Om Vishnupadaya Krishnapreshthaya Bhutale Shreemate Bhaktivedanta Swami Itinamine Namaste Saraswati Deve Gauravani Pracharine Nirvishesha Shunyavadi Pashyatya Deshatarine Vanchakalpataru Bhyascha Krupasindhobhya Evacha Patitanam Pavanebhyo Vaishnavebhyo Namo Namaha Jai Shri Krishna Chaitanya Prabhu Nithyananda Shri Advaita Gadadhara Shri Vasadi Gauravakta Vrinda Hare Krishna Hare Krishna Krishna Krishna Hare Hare Krishna Krishna Hare Hare Hare Rama Hare Rama Hare Hare On the occasion of Ram Navami we will repeat a simple prayer of Shri Ramachandra I will tell its meaning then you repeat after me Dakshine Lakshmanayasya Vamecha Janakaatmaja Purato Maratavyasya Tamvande Raghunandanam It is being told about the darshan of Shri Ramachandra In his south there is Lakshman On the other side there is Sita In front there is Lord Hanuman And I bow to such Raghunandan Please repeat after me Vamecha Janakaatmaja Vamecha Janakaatmaja Tamvande Raghunandanam Dakshine Lakshmanayasya Vamecha Janakaatmaja Purato Maratavyasya Tamvande Raghunandanam Dakshine Lakshmanayasya Vamecha Janakaatmaja Purato Maratavyasya Tamvande Raghunandanam So now Adil Krishna Prabhuji had sung such a beautiful bhajan So I will sing this bhajan on the basis of this bhajan So first we will sing one line of this bhajan Then I will explain a little Then while contemplating on that meaning We will sing that line again Then we will sing the second line We will contemplate on that And in this way we will discuss Hare Krishna So Today we are celebrating Ram Navami Today we are celebrating Ram Navami And on this day Millions of years ago Rishi Ramchandra came to this material world So we usually In the school If we study Bhool Then we see the map So here is this place Here is this place And if we Have gone to study in a hostel Or somewhere Have gone to travel for something Then we see Where is my house here? In which city am I? Where do I have to go? How are the roads? So The journey that we do This journey In reality we don't even do it On a physical level But we All our life This is also a journey And it is a journey in time But what is the end of this journey? We all go out of the house We wish to come home Because there is peace at home There is closeness There is love That is why It is told in the scriptures That what we Call from within There is a desire from within That where I feel closeness Where I feel love Where I feel affection I want to live in such a place So the scriptures tell us That this desire It is not only On a physical level But on a spiritual level We can also achieve this And On a physical level We connect with different people And then In this physical world We Try to make a permanent place Along with this The scriptures tell us That apart from this There is a spiritual world Where Our Real Home Is Along with God We live in peace And our call The desire The desire of the heart Its complete Fulfillment Is in the Bhagavad Gita On a spiritual level It is told in the Bhagavad Gita In the last shloka of chapter 10 In one shloka That in this physical world Whatever attracts us That is A part of God's All-attractive power God tells us That whatever attracts us In this There is beauty There is power There is attraction That is all attraction Like the sun Has a huge light A ray comes from it So the light of the ray That light Comes from the sun But compared to the sun It is very small In the same way Whatever attracts us That is A part of God's light And The Bhagavad Gita Its description In the scriptures In the Vedic scriptures Has been explained in detail There are different religions in the world And in all these religions It has been told That Beyond this world There is something else And Beyond this world What is there Its detailed description Is not there But the uniqueness of the Vedic scriptures Is that Not only this world Has been described Beyond this world The spiritual world That has also been described And in that spiritual world God lives What does God do? Where does God live? With whom does God give alms? All that has been described In detail In the scriptures That is why Shri Prabhupada ji Who is the founder of ISKCON When he propagated it all over the world Then he told that In reality The Vedic scriptures have such a clear description That if we want to love God If we want to worship God Then we need information about God And that information Has been told in the scriptures So here it has been told In the shloka That there is a name of God And the name of God is Ram It has been told in the scriptures That God Is described in the Rig Veda That the ultimate truth Is omnipotent Like we say rich Means A person is rich Omnipotent means Omnipotent by knowledge So omnipotent means That all names In the end Describe God But it is not like That if we pronounce any name Then through it We hear about God In reality If we analyze it Then we will understand How is it related to God But some personal names of God According to their Leelas So That name Is described in the scriptures Like There is a President He is the Prime Minister of the country So he has a name According to his position He is the Prime Minister of the country But Along with that The Prime Minister has a position But that person has a name The Prime Minister of India His name is Manmohan Singh So the name of the position Is the name of the person So God God God Which is called God in English All this Is the name of the position of God But Along with that God has a personal name And the personal name Is not through their position It is through their personal Guru Like The name Ram What does it mean? Ramati Ramayati Iti Ram The one who walks himself And the one who Enjoys walking others The one who enjoys himself The one who enjoys others And in this He walks He is called Ram So The name Ram It is told in the scriptures That it is the name of the Supreme Truth So in reality We know that we live in India So we all Have heard the stories of Lord Ram So when we hear the name Ram We understand that It is the name of God And this person Who we were singing about That he is the husband of Sita He is the elder brother of Lakshman He is the son of Dashrath So This is the truth This is the name According to the Leelas of God So the name of God Is Ram And his name is Ayodhya It is told that we all Live in a house And in Shastras There is a lot of Jigat It is the Jigat of Adhyat And this Jigat of Adhyat Even if this Jigat is destroyed It is never destroyed It is the Jigat of Adhyat The Shastras say that In this world We need light And the name of that God Is Swayam Roshniwan Swayam Tejwan That means he doesn't need light He doesn't need the sun Or the moon Or the fire He is Swayam Tejwan And what is special about him? Yatgatma Nivartante Whatever we get We don't have to come back here Whatever we get in this material world None of it is permanent So the Shastras Give us a map Through which we can Go from this material world To the Jigat of Adhyat And If we know the map of India We have the map But we don't know Where we are And we don't know Where to go from here Then the map is of no use So the Shastras Are very important They are like a map But we need to know Where we are and where we have to go And for this We need a Guru, a Sadhu A group of devotees So the Shastras tell us That this is also a Common event It doesn't happen in a few hundred years What happens with this is We get connected to the Jigat of Adhyat And we get a map Where we have to go Through which we can Go permanently So this is how Shri Raghunath was made What is the relation of God with us? We are a part of God And the part Gets the completeness Which connects The whole thing For example If we cut our hand It looks like a hand But the hand Can do something In the same way When we are a part of God If we go away from God Our connection So what happens? We are alive We keep on working But we don't get peace Happiness There is always Something missing in my life And sometimes We don't get contentment and peace So connecting with God Is the Only purpose of life And this is how God is Our Raghunath Raghuvansh In Hinduism But in reality He is the son of all living beings Connecting with God We are all like that We have many relations In this world But none of them are permanent God's connection is permanent So So I would like to Again and again Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting Chanting.