When the Bhagavad Gita seems to be talking about Karma Yoga, why are there suddenly purports which talk about Bhakti Yoga?
Does Krishna’s call to Arjuna to rise beyond the three modes imply that we all can transcend our nature born from the modes?
In the Chatur Shloki Bhagavatam, Krishna refers to himself inclusively, not exclusively – what does this mean?
