Daksha-Shiva conflict 2 – The proud consider others proud – Hindi
So, thank you very much. __________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ __________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ __________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ And even then, why are we not seeing, why are we not practising? Because of that also, sometimes something is happening in someone's life, for some reason he is very distracted.
So then, it is necessary to understand that. We see in Chaitanya Chaitanya Amrit, it is narrated that Lord Nityananda gives a lot of respect to Lord Shiva. And when he gives respect to Lord Shiva, then Lord Shiva's nephew Bhantija Nephew Bhatija Bhatija is Srikanth He is a very great person Lord Shiva is also a great person What did Lord Nityananda think of himself? He cut him off like this So that group of devotees who were going from Mayapur to Jagannathpur They left them and went ahead When they went ahead alone When they reached Chaitanya Mahapur They were bowing to Chaitanya Mahapur It was a custom at that time that when you bow If there is a piece of clothing You keep it aside and then bow So they forgot And started bowing So the devotees of Chaitanya Mahapur They told him Keep the piece of clothing aside It was a custom at that time But when they were telling Chaitanya Mahapur said Don't say anything His mind was very confused Sometimes If our mind is confused At that time If someone makes a small mistake So what happens He becomes more burdened What are you doing? Sometimes it happens That we should understand If someone is doing wrong Why is he doing it? So it is very important If we don't understand What is the earth on earth So Every person is carrying his own burden If for example A person is walking Very crookedly Why is he walking crookedly? But if we see The same person is walking with a big burden This burden is so big That's why he is walking crookedly But what happens If there is a physical burden You can see it But in everyone's mind There is a different kind of mental burden And we don't know What is that mental burden Because we can't see it That's why To know people's background Means to know what is on their back And what is Under their ground We want to know people's background What did you do before? What are you? Means What is going on in their mind What is their burden We want to know What was like this before We want to know But Our behaviour is affected By what is coming from the earth So We don't know What is on their back And what is under their ground What are their thoughts It is very difficult To understand this So we have to understand According to the situation We have to understand Hare Krishna Hare Krishna Krishna Krishna Hare Hare Rama Hare Rama Rama Rama Hare Hare Still I can't hear I can't hear So Now Shivji didn't respect him So He understood That he doesn't know Shishtashari And What he did It was his work And he got rid of it He didn't get rid of work He got rid of character That person doesn't know And here He is comparing That Shivji is A monkey His eyes are like monkeys Now Comparing a person to a monkey Is an insult And A monkey His eyes are like monkeys It is an insult And And What he is saying That My daughter Her eyes Are like deer Deer eyes Are like beauty They are a symbol of beauty He is comparing That this pair Was not right Shivji Had no right But still he married my daughter And even after marriage Even then His position Now He is my son-in-law He is one generation younger So He should respect me But he is not doing it Many times What is he doing When he is comparing There There He wants to humiliate Shivji But what is happening He is actually In Shivji and Sati Trying to do an art That this is not right For you Now you are married What are you going to do now What is the need to say Many times There are problems in marriage It is not because of husband and wife It is because of husband and wife They say this He says that And then There are 10-12 people Between them And because of that Problems increase So When we make relations Not only one But many But still There are 2-3 people 3-4 people But the aim should be How to make relations Stable How to bring art Now He is humiliating Shivji He is thinking Shivji has humiliated me That's why But I am humiliating him He says I am not talking about ignorance Or ego or jealousy I am talking about The right culture The culture of cultured people I am talking about that culture In reality The one Who is speaking like this His perception Is completely wrong He is egoistic And Shivji is egoistic The way our perception is According to that We see the world And our thoughts We think This is like this Why is this happening Why is this person doing this And many times This is wrong When I Went to America In America Many people have Dogs In English They call dogs Man's best friend Mano's best friend So many people Have dogs When I went to America I saw many devotees have dogs I was surprised Prabhupada's elder disciple He is very good He teaches very well He is very intelligent He is very advanced But he has a dog He always has a dog Wherever we go He always has a dog I was surprised When we got closer I asked him Why do you need a dog Why do you need a dog I said A dog is a physical addiction Why do you need a dog I want to leave all addictions So I thought Why do you need a dog But then I came to know When I asked Then I came to know That they Get fits You get an attack A person falls unconscious In America They call them seizure therapy dogs When a person gets a seizure When a person gets a fit When a person is about to fall The dog comes behind And saves the person And then he slowly puts the person down And then he barks Or he does something So that people can pay attention And people can help So actually Seizure therapy dogs They are very expensive dogs They are given a lot of training So then he says These dogs have saved my life twice I was walking on the road And suddenly I got a fit So what happens If you fall on the road A car will pass by People know When a dog suddenly starts barking It is a different type of dog It has a badge Then people understand When a dog starts barking Immediately people see Someone will call 911 And an ambulance will come And save the dog So this I did not know this Yes we Do not worship God But the truth Is completely different So that's why We see people According to our imagination And when we see people According to our imagination We think It is like this But it is not necessary The truth can be something else Yes it is true That many people are addicted to dogs But The same truth will be everywhere It is not necessary So that's why We In English we say We should give people the benefit of doubt Benefit of doubt means If we do not know the truth Then We should not think negative We should think positive In cricket there is a benefit of doubt If a batsman is out Or not Then He is not out He is not out So batsman comes for the benefit of doubt If someone is doing bhakti We know a person And he is a good person He is doing good work He is behaving well And sometimes The way he is behaving Is not right So he is doing something different So at that time It is not like Why are you doing this We have to judge him We have to Rebuke him At that time We We Have to make ourselves alert The truth can be something else I don't know what the truth is That's why I Really Have to work in such a way That About others I have to get rid of my own thoughts So I have to get rid of such thoughts And There is one thing About criticising We can criticise But If we have to criticise If the person is with you Then talk to him alone Criticising in front of everyone Means You are not only criticising But also defaming One is criticism And the other is defamation Criticising means What you are doing is wrong Sometimes people make mistakes And it is important to tell the mistake But if you make a mistake in front of the world Then How much do you want to correct that person's mistake Or How much do you want to defame that person That you have to tell That's why it is said If you want to criticise someone Then do it alone If you want to praise someone Then do it in front of everyone So What happens with this Our society Our society Has positive thoughts Positive feelings Everyone looks at each other With positive feelings So here Even if Daksha feels That I have not done this Then in this way What is the need to insult Lord Shiva in front of everyone And even This couple Was not right He says But I also wanted My son to marry her But Brahmaji forced me I had to marry her So when is Brahmaji praising So what happens Brahmaji has not done anything Brahmaji has respected them He has helped them But still They start Criticising So in this way When we take one thing That one thing does not stay the same Second comes, third comes, fourth comes It keeps on increasing It keeps on increasing So small things Lord Shiva criticised Brahmaji criticised In front of everyone And what did he do next Say that No one has respected you Okay, that is a big thing He did not do it But What does he do He curses Lord Shiva That Because you do not know Some culture You are not a Shilta I curse you That in the future You will not get any share In the yagyas Now Okay, let's say No one has respected So In this way Why are you making That small thing so big Curse If you have not respected Curse He is not even trying to see Why you have not respected And he is not worthy of cursing And who is he cursing A great person like Lord Shiva This is Very Why you have not made a big mistake Because of that Dakshin has made a very big mistake So When We are very attached to something So when attachment comes So Our feelings For that thing Increase a lot And when our feelings Increase a lot Then those feelings Keep our intellect away And then In the grip of those feelings We do a lot of things Which Is not right For that situation Prabhupada ji says That In the 10th chapter of Bhagavad Gita It is called the definition of intellect Intelligence means To see things In their proper perspective Intellect means To see things According to their situation This is so important This is so important This is less important You can leave it for this In this way To see things In a proper way In a balanced way When there is Attachment to that intellect Then that intellect Goes away And that Happens with them Bhagavad Gita says Smriti Vrindbhama When there is attachment It increases And that destroys the intellect We see this in different situations A person has Attachment to something To cricket So He has lost His favourite team So that person Breaks his TV Even Even In sports Sometimes It has happened many times A few years ago When Sri Lanka lost in the World Cup Many Sri Lankan cricketers committed suicide It is okay if you lose a cricket match But players Committed suicide Why do you need to commit suicide? But that is the attachment A few months ago There was a Champions Trophy match It was a final It felt like India will win But India lost Later A boy told me I have not been able to sleep How did India lose? He said Players must have slept Why are you not able to sleep? That match was in England It was in India But Attachment is such That It is a proportion It is a game It is for entertainment But if attachment is so high It makes a small thing Very big A person Who is very egoistic A person Who is very A person Who is very Attached to ego Everyone has ego But if you are attached to ego Then even a small insult Cannot be tolerated If a dictator If a king If he is not respected Then He can give a big punishment Even death It is a small mistake But His ego is so high How can he work? When attachment is so high Attachment distorts Our sense of perspective When attachment is so high Our tendency to see Is not right And because of that A small thing is affected Let's give a curse to Lord Shiva Lord Shiva is calm He leaves But Lord Shiva is unjust He gives a big curse Nandi Nandi gets angry And Nandi Curses him You Brahmins You all stay calm All of you You were insulted You were cursed You didn't say anything That's why I curse you all And when this happens Brahmins get angry Even Brahmins curse So the curse on each other Increases In the evening We About Kali For two days About Kali and Pradesh We are doing a discussion So Kali Has a good quality It doesn't have the power to curse People can say But nothing happens In Kali Yuga Our senses are so limited That with small things If someone curses He will curse So now The tendency to curse increases And the whole Yagya All the attention Goes to Yagya And people Fight This happens Many times People go to Kumbh Mela Millions of people Come to Kumbh Mela To bathe But who will bathe First in Kumbh Mela It is a matter of respect So who will be given The position Who will bathe first Who will bathe first So sometimes It happens Who will bathe first The idol is coming To bathe first People start fighting And the idol Is forgotten And they fight And The river is nearby The idol is coming And they fight And the idol is lost So we have to bathe We have to bathe To show the world How great I am Or to purify myself So many times When we Bring our ego In something Then We forget the purpose And go against The purpose So what we have to do We have to Remember the purpose If we forget the purpose Then Our mind can mislead us Here This Daksha Prajapati When he curses He leaves But in between There is a Split Because In front of everyone He has insulted Shivji And in between What happens The truth Shivji's wife And Daksha's daughter Get stuck And What happens That Will be discussed In future Today I can summarise You can see So I have discussed How The egoistic person Assumes others' work As his See Shivji When he was in meditation That's why He Didn't respect Daksha But Daksha thought I don't know Sanskrit I don't know my path That's why He insulted me And he insulted Shivji By comparing My daughter Is like a monkey But Daksha is like a monkey He not only Insulted him And The main point Was How We shouldn't Look at others' behaviour And jump to conclusions When we see Someone's work Why they are doing it We shouldn't ask Instead We should decide Based on our mind Our mind We don't know Other's situation We don't know Their state of mind What's going on In their life We don't know Chaitanya Mahaprabhu Was not bowing to Daksha Don't exaggerate Chaitanya Mahaprabhu So We should Give others the benefit of doubt If we talk about others We don't understand So We shouldn't Look at others' behaviour And We should Based on our mind If we see A dog It can come from a dog But it can be Something else It can be a dog For treatment We don't know So When we think I don't know everything My knowledge is limited We don't judge others And Our relationship Which is going on We shouldn't Bring a dog Even if We want to criticise If we want To correct We have to do it privately Not alone We have to do it in front of others If we do it in front of others It is not only a criticism It is a defamation Here we see They didn't respect But their respect For Daksha was so much Because of that They got angry And criticised And later They even cursed Shri Because of that They kept cursing And the whole yagya It was Nothing happened Everyone left From yagya Everyone got defamed In the same way If we Forget our aim Our feelings Can mislead us But if we Keep our aim in the centre Even if we don't understand Who has done something wrong We don't pay much attention To our work To our service To our dharma And the problems Misunderstandings Or wrong deeds Instead of increasing them We should keep them less And focus on important things We can stay in that Thank you very much Any questions? Daksha here Brahmins Became Kshatriyas And then As per the statistics I have told I have chanted mantras And prayed How did they become Patra In reality It is difficult To understand What exactly If we Look at Indra He is a Kshatriya He is a king He fights We call it Brahma But Brahmaji fights very less Brahmaji Some people say It is Brahmaji's weapon Some say It is Brahmaji's weapon Brahmaji doesn't fight Brahmaji is considered Brahmin Now Daksha As far as I know He is considered Kshatriya That he is doing Yagya Usually Brahmin does Yagya Yagya requires Many things So Brahmin can do Small Yagya at home But big Yagya Usually Brahmin doesn't do Kshatriya does And then Brahmin comes to do Yagya So here The Why did Brahmins get cursed Because In their Presence Daksha cursed All those Brahmins Brahmins were serving Daksha He was like a priest for Daksha And then When Daksha was cursing Brahmins Like Daksha's guide They should have stopped him But they didn't As far as I know Daksha He is One of the Administrative Gods Like the Gods Brahmins Are like Kshatriya But After that There is one Yagya And next Yagya At that time Brahmins leave the body And then Brahmins come And curse Daksha And then Daksha gets a new body And then Daksha apologises to Shiva When he apologises Shiva forgives him And then After that Because he is free from sin His ego decreases Then he prays to God And then He likes God So this criminal He apologises And then He is free from sin From ego And then He sees God Yes You were saying That ego Doesn't work So How can we come out of this If ego Then how can we come out If ego can come Then how can we come out Gopi has been told That If your devotees Have ego Then Your smile Your beauty Destroys The ego of your devotees What does it mean That we don't get Any pleasure in ego So many people are respecting me So many people are praising me So The more you get pleasure from ego The more you feel sad You feel sad But Whatever pleasure you get from ego Gopi is telling If we come towards God If we see God's beauty God's God's God's qualities If we immerse ourselves If we immerse ourselves In his thoughts Then the pleasure we get Is so high That The pleasure we get from ego Becomes less So we Should try to be in bhakti And especially In those parts of bhakti In which we get pleasure In kirtan In katha In such things In which we get pleasure What happens gradually We get pleasure in that Ordinary We expect If I do some service Someone should praise me Someone should praise me We are not like that We always do service with pure intention We will go to We will go to We will do kirtan We have done so much kirtan Someone should praise me Yes that can be an intention But what happens gradually When we do that service That intention That pleasure in service When people praise That pleasure is very little It is not that much We do vigraha We do vigraha Suppose this is our ego This is God's service So we It is very difficult to do service Only for God's pleasure But If we do service only for ego If we do some work for ego Then If we don't get any reward If we don't do any good deed Then we will become very famous But if there is an intersection of both Okay So I have this feeling Everyone has this feeling That I should be proud Once there was a disciple of Prabhupada He used to do very good kirtan So Prabhupada came to that temple So Prabhupada was going to do darshan He was doing kirtan And when he was going Prabhupada put his hand on his shoulder And said nice kirtan You do good kirtan So He was very happy But Prabhupada ji Sometimes I feel proud Sometimes I feel proud He put his hand on his shoulder What's wrong with that What's wrong with that Prabhupada left What's wrong with ego What's wrong with being proud This is very bad What's wrong with that What do you mean Actually The ego That That That Is in all of us If This desire is not going away What is this If I won't get that praise In front of devotees Then I will try to get it In front of devotees And for that I will have to do Devotional work So if I want that praise It is better That I get that praise in front of devotees I want that praise I will get it in front of devotees At least I will do good bhakti So what happens We Sometimes we think If I do good service Then I will be proud If I do good kirtan, I will be proud If I do good preaching, I will be proud So thinking like this That I will be proud This is the sign of being proud Why Because when I think That I will be proud That means I am thinking That I am not proud And this is the sign of being proud Thinking that I am free from being proud This is the sign of being proud Are we all already proud So There is no reason to show that pride If I do a big service Then Yes, I have done a big service I should be praised If I haven't done anything, who is going to praise me So it is not that we are not proud Everyone is proud And The cure for pride Is not suppression of talent The cure for pride Is purification of intent If we have some talent That talent God has given us So we will not use it So suppose Someone can do good kirtan He thinks If I do kirtan, I will be proud So I don't do kirtan But what will happen If someone else can do good kirtan He will be proud That he is doing a good kirtan Then this devotee Will feel proud That he is doing a good kirtan Someone will tell this devotee That he is doing a good kirtan Have you seen how much he eats What will you do Surround him Try not to disturb him So He is proud He will not walk on his own If you suppress pride He will become jealous That is why God has given you the power Do kirtan If you have the power Do kirtan People will praise you You will get happiness But slowly we will understand That the happiness in this Is not so much It is more in God's remembrance People praise For some time But in God's remembrance There is a lot of happiness So start remembering God So you will get happiness in God's remembrance Whatever happens, keep doing service Why I am doing service May be because I want praise But slowly I want God's remembrance I want God's attraction So that I can remember God easily I want God's love With this feeling When we start remembering God Then the ego Will reduce Thank you You were saying It is difficult to understand the mind of a devotee We see that The external relations Are good We are like that There are many people outside They understand the mind well But among the devotees Understanding Their mind Is difficult Some devotional service Is different What is their struggle Is very difficult Is it so That among the devotees People understand each other But among the devotees We don't understand Is it so If it is so, then why It is not necessary That among the devotees There is no misunderstanding There is struggle everywhere But it is possible That sometimes Among the devotees Misunderstandings can increase In comparison to the devotees The reason is That all of us Want to follow some standards And We are trying to Live our life According to values That's why everyone expects That you should do this Many people expect But it is not like Everyone expects That you should live your life According to standards It should be like this It should not be like this So we all Expect We all have a thought That how a devotee should be And this thought Has come from some Shastras Or from the devotees Or from our mind Or from our thoughts But this thought We put it on others And the devotees Who are not like that We call them bad You are doing this wrong You are doing this wrong So what happens Many times The devotees have a judgemental attitude Judgemental attitude means That this is wrong This is wrong We see all this We know that it should be like this This is wrong And we start Criticising each other The reason for this Is that The relationship Can be bad If this is happening As much as possible We can reduce Our judgemental attitude I think a devotee should do this But he is doing this I don't know Why he is doing this But I won't say anything negative About him What happens One is the work Second is the purpose And third is the character of that person So what did Dakshin do He saw a work What was the purpose He is insulting me I don't know how to respect others And because of this He doesn't have a culture He doesn't have a character He doesn't have manners So he goes to the third level That we put a stain On a person's character So he gets a lot of problems So if we don't understand That Why that person Is doing the work So it is good That we should clarify Ask with humility Why are you doing this If we get clarification Then To a great extent We We will understand What happens We should talk With each other Not talk about each other Means If a person is doing this Ask with humility Why are you doing this Can you tell me But one person is doing something Second person sees Third person says Fourth person says And what happens We don't even know Why that person did that So that's why We Can't understand each other Because we don't try to understand Yes We think that I know Shastra According to Shastra this is right This is wrong And this person is doing like this Means this is like this If he is doing like this then he is in Maya It is possible that he is in Maya Or it is possible that we are in Maya That we are thinking that he is in Maya We don't know So if we try That person Now there is a different situation If that person is Close to us and we are serving him Then it is better to ask Every time he will ask Why are you doing this We know someone from far And he is not that important Then I don't need to do anything I don't know If I get a chance I will ask So how important it is for us To know someone's mind And one more thing We all come from different backgrounds We all come from different backgrounds That's why We don't know what is going on in people's mind But If we try If we Non-judgementally Non-judgementally means We don't judge others We don't Criticise others Only We are ready to listen This is wrong, this is right Why did you do this You tell me And we try to understand So Sometimes Devotees don't want to understand each other They want to Make each other understand You are doing this, it is wrong Don't do this, do this Why did he do this He is trying to understand No one is interested No one is interested And when this happens Then devotees Have a big gap And then misunderstanding increases Does this answer your question? Yes Okay So How does the mind work This was a big topic Okay Actually when Daksh criticises Daksh Becomes sad I was going to tell you about that In detail But How does the mind work There are two things The mind Gets affected Gets stimulated The mind is a Creature of feelings And the mind Chooses the path of least resistance These are the two characteristics of the mind It gets stimulated by emotions And in any situation It finds the easiest way What happens because of these two The mind Thinks about itself About others, about God In many places It finds the wrong way So To understand the mind Different types of Tips can be given But one simple tip The mind Tells us different Stories We don't Experience life We Experience life With the commentary Of the mind Suppose there is a cricket match Sometimes There is commentary The purpose of commentary Is to understand the cricket match What is going on And get more into it Suppose One team Is losing And one batsman Starts batting And the team Comes to the winning mark And the commentator Sometimes If the match is not interesting The commentator starts talking So the commentator Keeps talking And there is a lot going on And he is not telling anything So our mind is like this We are doing one thing But the commentator is giving another He did like this He did like this And specially The mind Becomes very good at giving commentary When we start chanting So what happens? We forget chanting But the mind Gives commentary on whatever is happening So one possibility is That the commentary That is happening Takes us away This is one Second is that The mind is giving commentary So the match that is happening The match was boring But now something exciting is happening But the commentator is in his own world And he is not telling anything about the match So we are not able to pay attention To what is happening in our life But this can be more dangerous Because whatever is happening The mind Tells us the opposite So if a batsman is batting well He is trying to save his team But the commentator starts saying That he is batting well But if he hits one shot wrongly The team will lose Now he hit the shot It went to 6 But if he made a small mistake The team would have lost So now Whoever plays Says that the team is going to lose And if they lose, everything will be over So what is happening is The match is going on in one way But the commentary is going on in another way So what usually happens is There is a cricket match here The commentator is sitting outside the ground And the audience Is either in the stadium or in the whole world So suppose There is a situation That the commentator is giving commentary Not only the audience is listening The cricketer is also listening So he is batting well But he is giving commentary Now he is going to get out And the batsman is listening Now he is going to get out So what happens is The excitement of the batsman Becomes limitless So what happens in that way Whatever we are doing in our life The mind keeps giving commentary Oh this happened I did this, what is the use So when the mind keeps giving commentary What happens Many times What we can do We don't do it It becomes limitless What is not necessary We do it because of the effect of the mind So the mind Is either a commentator Or a storyteller And it tells a story That People forget everything So Do you know I went this way And this happened And this happened And when they start telling a story The listener forgets everything They forget Whether the person is telling A true story or a false story Some storytellers They They To make the story More interesting They lie They exaggerate They don't tell They tell So what happens When the mind starts telling a story Adhikar Shri Krishna doesn't tell a story He tells his own story And we start listening to it Then we Become misguided When we understand When the mind is telling something What do we have to do The situation We have to focus on it Sometimes we get scared What will happen What will happen So The story the mind is telling The reality and the mind's story About reality We have to separate it Sometimes we get worried A person Goes to his office And the boss looks at him Weirdly Why did the boss look at me like this Maybe the boss Is going to fire me What will happen I will lose my job How will I earn money I have a house loan How will I pay it What will happen I will have to stay on the road If I stay on the road It will be so cold Now the AC is cold What will happen So the mind started its own story So We have to stop From the mind's story I use an acronym FEAR F-E-A-R With this We can resist Because F is focus Focus means What is the exact problem Right now What is the problem Right now If I Lose my job What is the problem My boss looked at me What is the problem Why did he look at me If it is necessary Go and ask Otherwise What is the problem Today's problem We can solve it today But the mind Puts all the problems of past And future If I have to lift 10 kg I can lift it But if someone puts 10 kg suitcase In my hand I won't be able to move it So what happens Today's problem But the mind Puts all the problems of past And future So focus What is the problem right now What is the exact problem Today's problem E is engage Engage means What can I do about it right now What can I do now So what happens We come in the present We come in the present What will happen if boss did this What can I do now I can do that work well If I do that work well This is the positive work I can avoid future So engage Engage What can I do now How mind Attracts us In present, future Or in past So present These two questions Focus and engage What is the problem right now What can I do now And then A is arise Arise means Get up Get up means I am not body, I am soul I am eternal Problem will come I am eternal When we consider ourselves spiritual I am a part of God God is controller of everything When we raise our consciousness from our present From our spiritual identity Then we are peaceful Problem will come But it will not affect me And then R is release Release means Leave it Things which are not controlled Leave it E is engage What I can do, I am doing But what will happen Leave it Why leave it Because things which are not controlled If we think about it We will not be able to do But it is better If we understand that things which are not controlled Are controlled by God I leave everything to God So let go Release Your plan Do whatever you want I will do this with my ability So we leave it The burden of the whole world This will happen in past This will happen in future Remove all those suitcases Remove this When problem will come in future Then we will see So release If we do like this So basically mind which is doing commentary Truth which is there We can separate them And the truth which is present We can work on it So we will stop here Thank you very much Chants Chants Chants Chants.