Is the mood of dasyam not present in Goloka Vrindavan because it is madhurya dhama?

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not present in Goloka Vrindavan so actually you have to understand this very carefully that in Goloka Vrindavan all initiations are permeated with Madhurya Madhurya is the defining that means everybody who is serving Krishna in whatever way they are their focus is on uniting Radha and Krishna on cherishing Krishna’s sensual loving relationship with his devotees with his devotees in the Madhuryas at the same time for doing this there are relationships in other modes so Ishwagam similarly there are Gopas of Krishna but then the Maharaj is yet a king so he has servants and those servants are in lasses so there is Rakta and Pantra they are in lasses so they fan Krishna when they fan Krishna at that time they are serving them in lasses so of course now the important point is is that Krishna although he is God he does not act like God this is in Goloka Vrindavan Dwarka he acts like God in Dam Goloka Vrindavan he does not act like God so the Sankhyavatsa in Madhurya they are what is primarily they are like the starring relationship they are primarily rasas in Goloka Vrindavan but there is a glass Jyotaswami explains Gopalachandra when Krishna places his foot on the glass the glass wants to be as soft as possible so that Krishna can have the most pleasant experience when Krishna places his foot on the glass so that glass wants to shut now it’s not just simple Shantaks the glass also wants to do some service that’s also glass so there are devotees who also who act in Dasya but it’s all permeated with the Guru so I would say that rather than saying Dasya is not present we can say that it’s more that Madhurya is what which defines all the relationships that’s what is permeated that is what that is the current or a mood that runs through all the relationships