Nityananda Trayodashi – How Nityananda Prabhu glorifies Lord Chaitanya – Hindi

[Nityananda Trayodashi class at ISKCON, Nasik]

Transcript

This is an AI-generated transcript and may contain some errors.
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He does Ayurveda, and the tears flow from his eyes. And he sings songs with divine bliss. He sings, he is unconscious, he is so happy, he sings so much.
In this way, the first meeting of Chaitanya Mahaprabhu and Anjaneya Guru makes all the new devotees astonished. They know that Chaitanya Mahaprabhu has a divine feeling. But at that time, Chaitanya Mahaprabhu, in his divine feeling, in his divine feeling, only in the presence of God, in the presence of God, while meeting someone, he gives such a divine bliss.
Now they understand that he is a divine person, he is a very special person. Then Chaitanya Mahaprabhu becomes enlightened. He becomes enlightened.
He is my elder brother, he is my Guru. And in this way, the meeting takes place. And in the same way, Chaitanya Mahaprabhu becomes enlightened.
Chaitanya Mahaprabhu is very different from Chaitanya Mahaprabhu. Chaitanya Mahaprabhu was also a devotee of the Guru. And sometimes, after that, there is Vyasa Puja.
When there is Vyasa Puja, then Vyasa Puja takes place. Vyasa Puja takes place for 35 days. So that is how it takes place.
Before that, Chaitanya Mahaprabhu, in reality, he tells his devotees to find the knowledge. But no one is able to find it. But what happens is that Chaitanya Mahaprabhu finds it.
And then he gives the knowledge to the devotees. What is the meaning of Vyasa Puja? Chaitanya Mahaprabhu tells his devotees that they get their Guru by the grace of the Lord. And they get their Guru by the grace of the Guru.
So Chaitanya Mahaprabhu is in the form of Guru Tatva. He is the root of Guru Tatva. So we can travel a lot in this world.
We are very fortunate to be born in this world. We are travelling a lot. Adhikarana Shloka is in the Indra Sukti.
Mayavruta. Chaitanya Mahaprabhu tells about Adhikarana Shloka. In the middle of Maya, there is Adhikarana Shloka.
And some people think that they should listen to this Adhikarana Shloka. That is in search of the Guru. So even if someone is in search of the Guru, I am not in search of Adhikarana Shloka.
But even if someone is in search of Krishna Guru, they are not able to find the Guru. Those who find the Guru, they do not find the Guru by their own search. They find the Guru by the grace of the Lord.
So Chaitanya Mahaprabhu, who tells Haridas Sahab and Shiva Sahab, that you find the Guru. They find the Guru. But they are not able to find the Guru.
Chaitanya Mahaprabhu himself gets up and says, that this is not possible. In our life, we get the Guru by the grace of the Lord. When we come in our life, we get the Guru by the grace of Krishna.
We get the Guru by the grace of Lord Krishna. And through the guidance of the Guru, we get the grace of Krishna. We see that Chaitanya Mahaprabhu helps many people.
And we get the grace of Chaitanya Mahaprabhu. After this, when we do Vyasa Puja, then only, because when we do Vyasa Puja, when we worship the Guru, the most important thing is that you wear the garland that is written there that you worship the Guru. Chaitanya Mahaprabhu says, that you also do Vyasa Puja.
You also wear the garland. And Chaitanya Mahaprabhu, in a good thought, in a good mood, is waiting for everyone and says, that you wear this garland. He says, that you wear it.
Chaitanya Mahaprabhu says, that you wear it. And every time you wear it, only then such trance, when you come out of the trance, and when you see, you immediately believe that Chaitanya Mahaprabhu is there. What is this? So, in this way, what does Vyasa Puja show? It shows that Chaitanya Mahaprabhu is actually Vyasa Deva.
Vyasa Deva is the avatar of God. He is the avatar of Mamai Krishna. So, the same God is the avatar of Chaitanya Mahaprabhu.
He is the avatar of Chaitanya Mahaprabhu. So, Vyasa Deva in this way, what does he do? He shows the glory of God. He shows how Vyasa Deva is actually God.
And then, after that, in Navadvita, then, how do we like him? We will talk about this in the evening. But, in this way, he shows the glory of Chaitanya Mahaprabhu in Daksha. After that, when Chaitanya Mahaprabhu performs his Ilaas, then, he performs his Ilaas in Kashar, when he tries to perform his Ilaas in Kashar.
Chaitanya Mahaprabhu says, yes, we will perform Ilaas in Kashar. So, Prabhupada says, civil disobedience. So, in India, in three three levels, the Pradhan sits in the 8th house.
So, he is a non-cooperative human being. Civil disobedience was in India in 1942. So, what does Prabhupada do in civil disobedience? He says, Prabhupada is a Dakshak.
So, how can people understand Shastras in today’s language? After that, Prabhupada is a Dakshak. So, when Chaitanya Mahaprabhu was going, Chaitanya Mahaprabhu came there and made different people ministers. Chaitanya Mahaprabhu came there for a long time.
What is procession? March. What is education? Morcha. Morcha is… Morcha Pradhana? Pradhan is like a Parashar.
So, when the march was going on, Padyatra came. So, Chaitanya Mahaprabhu came. Padyatra, Chaitanya Mahaprabhu came.
So, when they were leaving, so, in that time, Chaitanya Mahaprabhu said to Bhakta, you make people do Kirtan here. You make people do Ditta here. And then, Anjana Chakravorty said, you go there.
Mahavidya Chakravorty said, you go there. Shiva Chakravorty said, you go there. After that, Anjana Chakravorty said, you go there.
And Anjana Chakravorty said, you go there. I will not leave you. I will be with you.
So, Govardhana was there. In that time, for the first time, Chaitanya Mahaprabhu was doing Kirtan together. He was doing Kirtan together.
And many times, he was doing Kirtan together. And before that Kirtan, Chaitanya Mahaprabhu was inside the house. He was either Chandrashekharacharya or Shiva Shankaracharya.
In that time, the Bhakti that is there, the Bhakti that is there, is not different from any other Bhakti. Now, let us see what Chaitanya Mahaprabhu is doing. The Bhakti that is suitable for the Bhaktas, the Bhakti that is suitable, according to that, the Bhakti is done.
Chaitanya Mahaprabhu was sitting at one place. He was in Bengal. He was in Puri.
And he was in Vrindavan. So, Chaitanya Mahaprabhu gave him different types of advice. So, in Bengal, at that time, the other Mahadwajas and the Narasimhas were very angry.
So, Chaitanya Mahaprabhu did not tell any Bhakt, whether Chaitanya Mahaprabhu was in Navdeep or he was in Puri. He did not tell any Bhakt that you go to the temple in Bengal or Navdeep. Because it is difficult to build a temple.
So, he said, you do Kirtan. So, what is Kirtan? You can do it anywhere. You can do it anywhere.
If you go to Middle East, you have to do it many times. So, you do Kirtan and if you face any problem, then you can ask everything. And then, later on, you do Kirtan.
Chaitanya Mahaprabhu said, we see that when he was in Utkal, in Orissa, he was a king. So, he did Kirtan openly. But, when he used to go for a pilgrimage, the king himself used to plan everything.
So, at that time, we see that it was a different situation. Bengal was very prosperous. But, Orissa was very And then, if we see Vrindavan, at that time, Akbar was a king.
Akbar was a tolerant king. So, still, he was a Mughal king. Chaitanya Mahaprabhu wanted to revive Vrindavan.
That is why, Rupa Sadanand Goswami was a very rude king. very rude. So, there was a religious community.
Rupa Sadanand Goswami used to work as a shock absorber. So, he used to say, I will help you. You can rule.
But, you did not help us. He was a very influential king. But, Chaitanya Mahaprabhu’s feeling was that in Bengal, people are worshipping.
But, not in Vrindavan. So, when Rupa Sadanand Goswami became a monk, he said, you go to Vrindavan. And, in Vrindavan, he was working day and night.
But, many times, if we see his life, he was very partial to politics. How to talk, what to do, so that all the people of Vrindavan can worship him. And, we see that all the books written by Rupa Sadanand, are written in Sanskrit.
The books written by Kali Karnapur, Vrindavan Das Thakur, Vachit Das Thakur, are all written in Bengali. Because, there is no Bengali in Vrindavan. That is why, Chaitanya Mahaprabhu was the king of the country.
When Chaitanya Mahaprabhu was living in Jagannath Puri, he asked Chaitanya Mahaprabhu, where are you from? He replied, I am from Jagannath Puri. Jagannath Puri is the headquarter of Chaitanya Mahaprabhu. He came with the king.
He asked, where are you from? Chaitanya Mahaprabhu said, I am from Vrindavan. Now, Chaitanya Mahaprabhu is also in Vrindavan. And, at that time, It was the first time that a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family member of a family He is a great devotee.
He said, I asked him, Chaitanya Mahaprabhu told me, that when he met me, he said, take God’s name. And when I took God’s name, Chaitanya Mahaprabhu was very happy. And he said, the way you took God’s name, the same way you take God’s name.
I blessed him. I asked him, tell me, how to take God’s name? Chaitanya Mahaprabhu said, take God’s name. And when he kept on walking, walking, then he came here.
Now Chaitanya Mahaprabhu is in Uttar Pradesh. I took God’s name. Chaitanya Mahaprabhu’s name is Chandra Shekhar Acharya.
I told him, wherever you are, Chaitanya Mahaprabhu is there. He told me that he is in Shantipur and I have brought Chaitanya Mahaprabhu there, so he will come and meet me. So, I saw Chaitanya Mahaprabhu there and I was very happy.
He told me that he is in Jamuna. How did he reach Jamuna so quickly? I was very happy. He ran and ran and reached Jamuna.
He was in a state of ecstasy and he was singing and dancing. And when he came out, I saw Aditya Acharya there. I said, Aditya Acharya, how did you come to Vrindavan? How did you come to Vrindavan? He said, Aditya Acharya, I understood that Chaitanya Mahaprabhu is in Jamuna.
I said, you are in Vrindavan, so I came to Vrindavan. Chaitanya Mahaprabhu was in a state of ecstasy. So, I ate.
And then he told me that this is Dhan Dhan. And my Dhan Dhan did not pass. So, Aditya Acharya did not let me pass.
Aditya Acharya did not let me pass. So, Chaitanya Mahaprabhu said, you have trapped me. You have trapped me.
You have trapped me. Aditya Acharya did not let me pass. Aditya Acharya did not let me pass.
So, Aditya Acharya did not let me pass. So, Aditya Acharya did not let me pass. So, So, So, So, So, So, So, So, So, So, So, So, So, So, So, So, So, So, So, So, So, probably, demography should be perfect.
The research I am going to talk about is that, people who are well-educated and intelligent, and then try to get more information. So, I am going to talk about Sanyasa. What is Sanyasa? Its purpose is to show that people are Sanyasi.
But, the Sanyasa which is based on Paraman, which is based on Paraman, they do not consider it as Sanyasa. Because, in reality, they are so great that, they don’t need any external direction. So, Shri Jagannath Mahaprabhu thinks that, Shri Jagannath Mahaprabhu is Sanyasa, and he is Srishti.
So, why does he need any external direction of Sanyasa? He thinks that, firstly, he makes the Dalmai as 1-3. So, he makes Shri Jagannath Mahaprabhu as 1-3 Dalmai Sanyasa. After that, he thinks that, Sanyasa is very complicated.
There are four types of Sanyasa, Pariprakshacharya and Paramahamsa. So, Shri Jagannath Mahaprabhu’s first one is Paramahamsa. Paramahamsa is Sanyasa and Sanyasa is Srishti.
So, after making it as 3, he makes it as 1-3 Dalmai Sanyasa. So, Shri Jagannath Mahaprabhu is Srishti. And, Shri Jagannath Mahaprabhu is Srishti.
What is the Bhav of Nagyam Kirtan? It means that, we give water to the material things. It means that, we throw a stick at it, but we don’t hit it. We give water to it.
So, in this way, Shri Jagannath Mahaprabhu is taught the Bhav of Nagyam Kirtan. And then, he comes out of his divine form. Then, Shri Jagannath Mahaprabhu says, Nityanande kare devam hore dhanda He says, Nityanande kare dhanda hoyla tri bhanga He says, Dhanda hoyla tri khanda It has been 3 hours.
So, Shri Jagannath Mahaprabhu says, How did this happen? So, in reality, Nityananda Mahaprabhu says, Param Sankhya Satyami What does he say? He says, In reality, you are dancing. And, while dancing, you have to think that, you are looking at me. And, we both fell on your stick.
And, when we both fell on your stick, the stick broke. And, when we both fell on your stick, the stick broke. the stick broke.
So, Shri Jagannath Mahaprabhu got angry. He says, I have renounced everything. I have only one thing.
My stick. So, Shri Jagannath Mahaprabhu says, I like you. I will go with you.
So, Nityananda Mahaprabhu says, So, you all fell on the stick. You didn’t do anything. The stick broke.
Now, nothing can be done. Everything was silent. Shri Jagannath Mahaprabhu says, Now, I will go with you.
You go ahead. I will follow you. And, then, he says, You go ahead.
I will follow you. Nityananda Mahaprabhu came back. So here, what is the state of Chaitanya Mahaprabhu? Chaitanya Mahaprabhu is present in all the Sanyasas of Jaya Mahaprabhu After that, what is present here? Chaitanya Mahaprabhu is present in all the Sanyasas of Jaya Mahaprabhu but in a different state Chaitanya Mahaprabhu is present in all the Sanyasas of Jaya Mahaprabhu but Chaitanya Mahaprabhu is present in something else But it is not like that After that, when Chaitanya Mahaprabhu is in the full Chaitanya Mahaprabhu tells Nityananda Nityananda says that you are also a Bangalore Chaitanya Mahaprabhu says to Nityananda I cannot take you to Bangalore How can I go to Bangalore? So he says I have taken Sanyas If you are going to be in the administration for 9 days, then don’t go to Bangalore.
Chaitanya Mahaprabhu says to Artyan that you go to Bangalore. Chaitanya Mahaprabhu says to Artyan that you don’t go to Bangalore. Chaitanya Mahaprabhu says to Artyan that you don’t need to come to Bangalore.
Chaitanya Mahaprabhu says to Artyan that you don’t need to come to Bangalore. They don’t listen to me, and then they come to me. I can’t bear this.
That’s why at least four months before the Chaturmas, they travel and come here. And every day they listen to Chaitanya Mahaprabhu. And in Chaitanya Mahaprabhu, they always do Kirtan with Chaitanya Mahaprabhu.
They go to Kasar and come back. And before that, they tell Chaitanya Mahaprabhu to go back to Bengal. Before that, Chaitanya Mahaprabhu is planning to go to Maharashtra.
That’s when this Nityananda is created. In reality, the Lord is there. In Chaitanya Mahaprabhu, Nityananda is called Nityananda.
And Chaitanya Mahaprabhu is called the Lord. But the name Mahaprabhu, is given to him later. He is called the Lord in Adhikar Shastra.
That’s when Chaitanya Mahaprabhu decides to go to the South. And Nityananda says that in reality, you don’t listen to anyone. Your commandment is there.
You are well-prepared. And you are ready to sit. And you are ready to work together.
You have to learn your language. And then, in reality, I will go to the South. So I can show you the way.
That’s how he does it. He says, if you want to come, you can come. That’s when Chaitanya Mahaprabhu laughs.
What does Chaitanya Mahaprabhu say? In reality, he says that Nityananda, I am a puppet in your hands. And the way you want to make me dance, that’s how I dance. So you made me dance, and I danced.
And you made me dance, and I danced. So now, I want to learn Jnana, and I want to get the blessings of Jnana. That’s why, I want to take you with me.
So Chaitanya Mahaprabhu says, the way you want to make me dance, that’s how I dance. What is the truth? In reality, God is omnipresent. No instrument can touch God.
No instrument can touch God. But, God, who is omnipresent, he is a devotee of God. He is a devotee of God.
So Nityananda Prabhu, when he explains Chaitanya Mahaprabhu in this way, Chaitanya Mahaprabhu, God knows everything. According to that explanation, we don’t need to do anything. And what is that? According to that dream, we dance.
So this, in a dark night, we have to find a way out. And then, when Nityananda Prabhu comes back from Bengal, from Vaibhavana, that’s when we dance. Vasudha, Manavallabha, Janani ji.
Vasudha and Janani are sisters. Sulekha, Namdev, Vibhatt, Vilwan, Mohit, Sushruta, are the main dancers. We dance with them.
Nityananda Prabhu, because of Vasudha, there are two sons. Two children. One is Veerabhadra, who later becomes the leader of all Vaishyas.
And the other one is Gandharva. Later, he also becomes Sanyasi. Gandharva and Vasudha.
And Vasudha, she has two children. They are very brave. That’s why they die.
So, Janani ji takes care of them like her own children. And Janani ji, who is the representative of Chaitanya Mahaprabhu, she teaches Veerabhadra. And Veerabhadra is a disciple of Shiva.
Veerabhadra is Janani ji. At that time, Vidyananda Prabhu was in Chaitanya Mahaprabhu. And Chaitanya Mahaprabhu was in Chaitanya Mahaprabhu.
So, Janani ji teaches all the Vaishyas. Now, when Chaitanya Mahaprabhu comes back to Bengal, he thinks that he has to propagate. So, how does he do it? At that time, there was a lot of upheaval.
So, when Chaitanya Mahaprabhu used to upheaval in places, Chaitanya Mahaprabhu liked his upheaval. And Chaitanya Mahaprabhu liked his upheaval. In this way, Chaitanya Mahaprabhu used to upheaval all the Vaishyas.
And then Chaitanya Mahaprabhu that if I stay in Vaishya’s Ashram, then I cannot meet all the Vaishyas. So, Chaitanya Mahaprabhu used to think that if I stay in Vaishya’s Ashram, then I cannot meet all the Vaishyas. And then I cannot meet all the Vaishyas.
In this way, Chaitanya Mahaprabhu used to upheaval in Vaishya’s Ashram. And there, I will give an example about this later. But there, he used to do a lot of rejection.
Chaitanya Mahaprabhu used to do a lot of rejection. For example, in many places in Iskcon, Iskcon Prison Ministry used to go to prison and spread the news. So, Chaitanya Mahaprabhu used to call it Iskcon Prison Ministry.
So, Chaitanya Mahaprabhu used to call it Iskcon Thieves Ministry. He used to spread the news about thieves. Thieves, Thieves, he used to spread the news about them.
And then, he used to change them. And he used to call them Thieves. He used to call others as Thieves.
What happens is, if you want to spread the news about someone, you have to think about that person. You cannot spread the news about him. So, he used to call the Thieves as Thieves.
So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him. used to spread the news about him.
So, Chaitanya Mahaprabhu used to spread the news about him. used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him.
So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu So, Chaitanya Mahaprabhu So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him.
So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him.
So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him.
So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him.
So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him. So, Chaitanya Mahaprabhu used to spread the news about him.
So, Chaitanya Mahaprabhu used to spread the news about him. In fact, among the 27 scriptures which are written, one of the last one which was most specific to Jiva Chakra Tantra according to Chaitanya Mahaprabhu is Chaitanya Mahaprabhu’s mantra. It is considered as the wisest scripture.
He declared the wisdom of Chaitanya Mahaprabhu If there is a path or a path and there are Acharyas, then after that Acharya, if that path or path is to be followed, then it is a very important task for the succession to take place. So, what happens is, like a simple example, if there is an Acharya, if he is a Mahant of any Panth, then what does he do? He keeps writing down who his heirs are. He creates a system.
He is the Granthaliti. And with these three things, he makes such a plan that his disciples, his followers, they move forward. But Chaitanya Mahaprabhu did not do anything out of these three.
He did not have any parents. Like, you know, this is the first thing that I will say. He did not have any Granthaliti.
He only had a system of eight people. His desires, his principles, he did not have any Granthaliti. And he did not have any Satsang.
So, historically, the historians of religion say that after Gaurav Yajur Sampradaya, how did this miracle come to be alive? Because to keep it alive, if you look at any culture, it has a lot of problems. What happens after they die? There are a lot of problems. Now, it is natural that in a Mahanasthi, in Prabhupada’s Chautisnam, an Acharya brings order amidst disorder.
And an Acharya goes, from order comes disorder. When an Acharya brings order amidst disorder, it is called Samarvya Yajur. And when an Acharya goes, he comes back from order.
So, after Chaitanya Mahaprabhu’s death, how did this Gaurav Yajur Sampradaya keep on going? This is a miracle. Because to keep it alive, if you look at any culture, it has a lot of problems. Chaitanya Mahaprabhu did not do even one Mahayogini Shastra.
So, how did it keep on going? After Chaitanya Mahaprabhu, Nityananda was a Prime Minister. Azad Acharya was a Prime Minister. But, Nityananda Maharaja, Krishna Swaraj Goswami, Did you see Krishna Swaraj Goswami? He was a Pandit.
He said, you should write a book, which will not only write about Chaitanya Mahaprabhu’s life, but will also write about his actions. So, after Chaitanya Mahaprabhu, Gaurav Yajur Sampradaya kept on going. It was of two types.
The one which was done in Bengal, all those Chaitanya Mahaprabhu Yajur Sampradayas were about living beings. And they had a lot of miracles in them. If you look at Vrindavan Das Shastra, Chaitanya Mahaprabhu Yajur Sampradaya, Chaitanya Mahaprabhu Yajur Sampradaya, it does not have much knowledge, it does not have much knowledge.
It has only miracles. And, Chaitanya Mahaprabhu’s knowledge is also very important. Because, if we see, Chaitanya Mahaprabhu’s knowledge, is similar to that of Bhagavad Gita.
Why is it so? He gave all the knowledge to Sarvabhadra Acharya, he gave all the knowledge to Vrindavan Das Shastra, he gave all the knowledge to Rupa Sarvabhadra Swami, he gave all the knowledge to Ramananda Raya, he gave all the knowledge to Chaitanya Mahaprabhu Yajur Sampradaya. And, Rupa Sarvabhadra Swami, who was close to Chaitanya Mahaprabhu Yajur Sampradaya, he did not learn anything from Chaitanya Mahaprabhu’s life. Because, his aim was to make Gauri Sampradaya a place of Vrindavan.
That is why, all his texts are about Krishna Bhakti. They are about Radha Krishna Krishna and Krishna Bhakti. And, all his texts are in Sanskrit.
So, what happened was, there was a kind of difference. The text of Tattva Vyasa, Thank you so much.