QA on Science and Scripture 2

Transcript

This is an AI-generated transcript and may contain some errors.
Questioner says, Do you have any questions on this? I would love to go back to the earlier questions.
So, there are a lot of questions on science and sociology, and many of them are on cerebral disease. So the AI has been used for a long time. I am not going to deal with cerebral disease in general.
I will just mention what we discussed earlier. So we have discussed other topics also. I will go over this fast now.
So God is infinite compared to the living beings. Is the living being infinite or infinite? We are finite. We are Amisha and Krishna.
We are not observing does that actually have any importance of existence? What is the question here? This was put by the AI which we used. We are not observing does that actually have any importance of existence? If God is unimportant, can we go back in time? And then there is the vampire paradox. When it comes to his father before the birth of the son, then there is this crisis.
We have logical impossibilities. So we discussed about practical and logical impossibilities. So we have logical impossibilities and logical impossibilities.
Logical impossibilities because ours is very important. God can do everything. But how is he going to do it? He can’t perceive that.
And all the names of places in the universe, described in the history, almost matches with the names of places in India or part of India. And it is easy to capture all this imagination. But it is not necessary.
Swarga does not match with any place in India or part of India. And there is something called Vipulka which does not match. So there are many places which do not match.
There has been an approach of the textual ecologies to try to reduce the divisions which are around the world. So if there are 22 or 23 rulers and like that, they tend to be there. But that is based on our false presumption that there is no life beyond other planets.
As much as there is actually beyond our spiritual perception. So, do all languages originate from Sanskrit? What about the Arjunan languages? I have studied the Narayana, maybe Prabhupada, etc. This is the formula that is calculated.
It is not that there are many times only Sanskrit was there. Sanskrit was the language of the cultured people. But there were other languages also.
Now going back to theologically, it turns out that there are substantial similarities between Sanskrit on one side and Latin and Greek on the other side. Which were the common languages of the ancient world in the western part of the world. So, these similarities have led to neologists, neologists are known to be neologists, to postulate that there was some, there was some part, part is here, proto-Ethiopian language.
So, what was that proto-Ethiopian language? They tried to say that there was some other language beyond Sanskrit. And they said from that part, Sanskrit is above, Latin is above, Shudra is below. But actually speaking, all the classical literature, all the modern literature we can, Sanskrit is above.
So, now going specifically to the analysis of each language, trying to find out which language is comparable, that’s a complex subject of research. But it is true that it is the same human mind that has expressed a self-communication through all these languages. And that’s why there has been fundamental similarities in the languages.
So, technically, it’s well known that there are, well, it will be simple multilingual similarities between all the ancient tongues of the world. How do I say the similarities will be there? See, the geological reconstruction of the earth, and reconstruction is not of the earth, but reconstruction of the life on the earth, is based on many speculative reasons. So, when we talk about how to present, I heard it said many times that something that has been found somewhere is universal.
So, there may have been changes in the earth’s history, when ice might have been brought, but that doesn’t mean that there was ice everywhere, and there was no life anywhere. But if you study the history of these theories, they are based on a huge amount of speculation. So, there might have been ice for a particular amount of time.
Or, during the pralaya, for example, during the night, ice might have been there, but then there was a reverse change. For example, during pralaya, there was a small amount of destruction there. So, say, one degree of change is the development of the heart of the earth, and then there is a reverse charge.
So, before that, there can be pralaya, and to do it, the temperature becomes very hot, the rain, and everything is calm. And we can basically postulate this to be so. So, these are, I think, should put forward, we call them pralayas.
But the important point here is, using that, speculating the evidence, whatever the principle does, but especially just speculating from the state. So, what is observed in a small sample is generalised within a large sample. Why did God take so much time to make human beings? From big bang to now, and also over 50 years, 50 years before, actually, human beings are there always.
So, Krishna said that all human beings are created by a degree of creation. So, I said that, because there are questions about the theory of creation, and that’s his version of how he’s thinking about creativity, poverty, and sociology. Looking at the situation of each one of us, it’s all to us, but what about other human, and these two universes? Actually, when we are in the jail, there’s no point in knowing what are all the other different kinds of jails in the universe.
The important thing is how do we go out of the jail. So, scripture has not given an exhaustive description of everything in the universe. In our universe, the space-time is very vast, and whenever the description of the universe is given, the primary focus is, how do we get out of the universe? That’s why, now, is it all for a dream? Not really.
And they talk about the higher planets, and their opposites. They say, the air is cold near the earth. It is not Earth-centred.
It is very different. And we talk about, the kind of opposites that we get together, that’s not for us. We don’t go out of many places.
And the other ones are, where people are living in houses, or we are residing in hospitals. It is very different from what we see on Earth. How many dimensions are there in the spiritual world? And the dimension, the conceptual dimension, is very different from the spiritual world.
You don’t have men, men, men, men, men, like what you have. Everything that you have, it has form. It has shape.
But it is not like that. It is not extrapolated. Concepts from here, into there.
You know, if you ask, or say, a parrot is talking to a paper, small, it is a little, it talks to the sounds. Cheep, cheep, we don’t hear the sounds. And then, the little asks, you know, how many languages are there in the human language? How many languages are there in the human language? You know, people don’t just make sounds, they have letters, they have languages, they have a variety of languages, and each one of the languages has so many meanings.
So, you know, we understand our frame of reference, but the real frame of reference is not suited for understanding human communication. So, like that, at our frame of reference, to understand exactly the nature of this future world is very difficult. What we focus on is that that life is eternal, and it is peaceful.
How can pictures tell about the future? How can we explain this? Well, as I said, without a destiny, or without a future, there is no future. It’s like, like a weather forecast. So, as I said, there are seasons within the year, similarly, there are seasons in the life of the cosmos.
So, Kaliyuga describes the new season as a prediction. Predictions are not speculative in terms of the life of every single individual and what the person is going to do. They are generic in terms of what people are going to encounter in a particular situation.
And then we can talk about how to counter that. That is how it is described in the scriptures. So, there is a Kaliyuga who tells you here in the scriptures, and then we will learn what he tells people to counter those things.
So, if not everything, you can have a picture differently portrayed about the meaning of personalities of a spiritual being. Well, Mahavirachana can be like this. They are speaking about the person.
See, it is not that scriptures talk only about spiritual people. They talk about particular things also. And that is why they talk about certain people who are having certain particular things.
Scriptures speak between them and spiritual knowledge. Can the law of karma be applied on each person separately? That is for all actions in a particular world. For such, you get reactions in the same world and you must know what is the particular call in the history.
Why does this law give them life and trauma? It is because different actions are like fields. And they give reactions after different times. So, different fields have different reactions.
You see, again, Mahabharata or Dhritarashtra, Krishna, what karma will do because of which I have lost all my hundred sons. So, Krishna told him, fifty lifetimes ago, you were a hunter. You went to hunt in the forest and there on the next weather, there were a hundred bulls and right in front of the father and the mother who were on an alarm, you ruthlessly killed all the bulls.
So, because you killed a hundred bulls and caused their parents to suffer the agony of seeing the death of their hundred children. So, you have to lose a hundred sons. Dhritarashtra gives him a death announcement and comes back.
He said, but why did I have to wait for three lifetimes? He said, you know, to suffer the pain of losing a hundred sons in one lifetime, you have to wait forever for three lifetimes so that you can have a hundred sons in one lifetime. So, you are better off getting out of it. So, karma unlocks in complex states and sometimes certain situations are required for spiritual reactions.
That’s why all reactions want somebody to be there right time. And the circumstances required for getting a spiritual reaction may provide other circumstances which don’t happen that way. Are siddhis higher technology or some form of spiritual power imparted by the God? No, siddhis are spiritual.
They are technology itself, but they are technology not from the bottom of the earth, they are in the sub-terminal region. So, they are parrots of the higher degrees of material nature, give those powers to certain people. But they are not, they are spiritual, they are material.
These are the things we have discussed. So, many times it is only difficult because from the higher dimensional perspective, which we have discussed over here, if you remember from the research, and eventually we will try to see what the reason is and how it is intelligible in terms of how the technique is used. Arjuna, I won’t go into this because it whole complex issue.
There is a science and scriptures that their understanding of the origin of the earth varies. Why is that? That’s because they are operating on different frame of reference. As I said, the moral understanding of the universe, especially beyond a few thousand years, is extremely segregated.
And if you go to thousands of years, it definitely is highly segregated. We have discussed that on other planets. We have discussed how interplanetary movements also work well.
How it is possible to access in higher dimensions. Yes, the soul has an expanding and very difficult pattern. Yes, in fact, Krishna has done the research that his soul is achieving a very difficult pattern.
Why? Because right now, he has only a particular place. It’s where we have to try to extrapolate from ours. very difficult.
But as he becomes spiritually advanced, then it becomes easy. If the soul is that, then how is it possible is, is there a spiritual role? And because it’s possible to reach higher dimensions, then how is it possible reach dimensions? by working hard on the understanding? What about destiny? By working hard, we cannot start flying in the sky like birds. By working hard, we cannot bring so many people along with us.
There are many religions working there. And imagine that there are many religions. So, no Indian person will say that we can go everywhere.
There are many religions. And destiny is like a pattern that we can come and follow. How can we go in the sun? To destroy the soul.
The soul has no particular ability to destroy the sun. So, the soul has no particular ability to destroy the sun. And that’s why the soul can also go in the sun.
In the body, that is appropriate for the body to be able to fly. So, it will not go in the How does person in some other world environment decide his destiny? As the person is going to act as a receptacle. Or in the environment.
How can man fly over the ocean? There are powers which can be given to a human being. Based on that person’s he can fly over the ocean. How can stones float in water? that act is the best gravity.
And this is the principle of suspension of gravity. Krishna wants gravity to act. Krishna wants gravity to act.
Situation also happens because of karma, house property, etc. What causes seismic waves? What causes the disturbance? that is, remember earlier I discussed about immediate cause, remote cause, ultimate cause. Science talks about immediate cause.
Why does a particular mosquito bite a particular person only? Why does a particular person only? We think it is probably in the future when medical scientists are very outdated. When no respectable scientists will say that immediate cause is very important. 90-90% of all diseases, cancers, can be immunised if a person The article teaches to help the environment, life, livestock, and poverty.
All this can be improved if you choose a vegetarian diet. Actually, the health will be substantially improved. Many doctors recommend a vegetarian diet.
Some people say protein deficiency will be there. But if people take proper milk and other protein-containing supplements, there is no reason for protein deficiency. It is a great relief.
The meat is required for our health. And the meat is being corrected simple way. The meat is being in a very simple way.
meat is in a simple way. The meat is being corrected in a very simple way. The meat is being in a way.
The meat is being corrected in a very The meat is corrected in a very simple In Now, when one serves a chancellor, it means that the mantras are, in our course, specific sounds that trigger the world’s capacity to accept its own characters in the WBCL or whatever, which counter it. This could be one way we have it. Another way is that the software which itself affects and counters the toxic effect of the policy, as I said, there is much that we do not know.
So, primarily, there is always a particular effect. If a particular event happens, we say that we don’t know what will happen. Energy is created on its own and is always expanding.
Yes, that expansion is not exactly the same as creation or destruction. That is a manifestation. Energy exists, it manifests.
How often there are no souls? Well, there are two sources of energy. That means, even about science also, how are we formed? There are two ways. There is monosarcotic and bilasarcotic.
That means, actually speaking, our two forms enter into the womb, and then there are two eggs that are formed, and that is one way in which we use our form. There are two ways to form, two sources of energy. And on the other hand, there is one source of energy, and then one egg is formed, but that egg is produced in the womb, and then it goes away.
There are a lot of analogies. The secret is that now the soul comes, and that’s analogous to the sperm, but in some specific form. It comes from the environment.
The soul doesn’t always need a specific biological medium to enter into the womb. So, the important point is that the concept of the womb is just not exclusively from medical science. Why? Because according to just medical science, all our properties, everything about us, not just our physical looks, but our moods, our life in this life, everything is determined by our bodily biology, ultimately our genes.
So, monosarcotic twins, their genetic makeup is 100% identical. 100% identical, because they are born from the same egg, but still monosarcotic twins also have distinct personalities. Why do they have distinct personalities? If the entire genetic makeup of them is identical, not just similar, but identical, why are their personalities different? That indicates that personality is a combination of biological and genetic makeup.
There are some other factors also that contribute to it, and that is because the soul of a person, the soul of a particular scientist doesn’t change. And that is based on the karma of that particular soul. The soul of a person has a cause, and that contributes to the personality of a twin.
Any other questions about this topic? So, some things have been done, and rain is falling. Is there any scientific study about this? See, science works largely based on the principle of controlled experiments. So, when we come to weather, it is very difficult to have controlled experiments.
Even if somebody does some yajna, and rain is falling, scientists are not going to accept that, because they are ready to continue the study. They will say, OK, the clouds were there, somehow. See, you just start doing that, without the rain, the point is, in multiple real life, there are always multiple causes that are there.
And if you want to prove something scientifically, you have to prove that A leads to B. Then all other causes of B have to be removed. There is no way you can prove that A leads to B. So, we can never remove all other causes. The clouds are there, clouds are not there, clouds can come from somewhere.
How are the rains going to come? So, again, the result of some people producing rain is, we have to understand the principle, and not reduce a serious principle to a caricature. Sometimes devotees are very superstitious. They say, OK, let’s fix the solar system.
Now, if he starts being so superstitiously about things, then sometimes, the Lord will come and say, you did too much kirtan, apologise. Isn’t it? You have to understand, that’s the principle. The principle is, from kirtan, that represents our heart, our life, the universe and government.
See, just like the government of a state, kirtan is also the universe. And we have to abide by the laws of the government, and we have a principle that you can use, that you can get access. So, from kirtan, the way by which we propitiate Krishna, satisfy Krishna, and the universe and government, and that is like paying taxes to him.
So, it is not just, some kirtan is not just an activity of class. So, generally speaking, when some kirtan is not done, some kind of environment will allow you to do that. So, it can come in the form of very less rain, it can come in the form of too much winds.
The important point over here is not the ethical demonstration. The important point is the coherence of the understanding. And actually, if it was the government, and if we satisfy the delegated freedom of the government, then we can have a real service.
Okay? Do you have questions? Where is everybody? No? I think we can ask here. Speak loudly, speak loudly. Hare Krishna, speak loudly.
I am here. Yeah. So, what are the definitions of, say, limited or other sort of un-polar, partial-polar forms in the heavens? The temples are a replica of the cosmology.
So, in the cosmology, the earth is here, and then there are the heavenly planets, beyond that there is life. Now, in the heavenly planets, there is lot of sensual enjoyment, and that sensual enjoyment is also talked about in the scriptures. But, Krishna tells, don’t get distracted like that.
When one is not disturbed by the promises of the heavenly enjoyment in the scripture, then one is fixed on the path of harmony, harmony of happiness. So, just as the scriptures promise us sensual enjoyment, but then they tell us, don’t get attracted like this, go for something higher, go for something higher, limit it. This is what happens.
Similarly, the soul goes, what they call in the scriptures, the soul goes through the heavenly area. So, soul gets attracted to the heavenly places, the heavenly world, then soul can get distracted. So, that way, what is depicted in the temple, is a replica of the universal cosmology.
And that’s why, generally speaking, all these murals, all these depictions of the walls, all these sensual pictures, they are in the outer periphery. They are never in the inner temple. They are basically depicting the heavenly areas, where the soul enjoys in the temple.
The idea is, the person going to the temple should not get attracted by these things, but should focus on going towards Krishna, and take the truth. So, we should think that there are temples where this is described, it is there. Now, in some cases, there are also the Kama Sutra is depicted.
The Kama Sutra is a book which talks about enshrinement in the purview of Dharma and Kama. So, that’s also depicted. So, and also we should not think that everything that is in Vedic culture is a part of, other than present, modern history culture, it is necessarily a part of Vedic culture.
So, in the Vedic culture, people were not squeamish. Squeamish means shy about talking about sensuality. So, it is a part of life, but not an all-important part of life.
It is a part of life. In the Kama Sutra, it is said one time, it says that the goal of life is not Dharma. Dharma is one of the pukshatras, and Maharaj has to go beyond Dharma.
But Dharma is a pukshatra, and those who want to enjoy it, there are some things here for them also. So, beyond that, there is much that is there in today’s constructs, in today’s constructions, or today’s world, that is not a separate part of Vedic culture. So, thousands and thousands of years there has been, in India, and it is not that every single person was born in Vedic culture at the time of his birth.
So, Kama Sutra is there, the tradition of the heavens are there. In some cases, Krishna passed on to Gopika also. But, that part of tradition is not in the Vedas like this.
Because, it is very difficult to understand. So, actually, the Vedic tradition for that, there is a spiritual world also. We will discuss more about that in our future classes, about the spiritual world.
But, there is nothing like the, like the self-centred sensuality that is there in this world. A thought constantly is based on central thoughts. So, when the Britishers, when they came to India, they had their own Victorian morality.
And they started to say, how, what, how are Vedas like this? Why are Vedas like this? Because they are so big. Now, in the Vedic culture only, there are many, many Acharyas who are, are a part of Vedic culture. And if you look at their lives, see, as I said, with their Victorian morality, which people had, really, they were kind of selfless, little more protestant.
Protestants look like this. So, they don’t have such kind of selflessness. And they have a very, like sensuality, they have a very Vedic culture.
So, the same Vedic culture, also has Samyak Ashram, also has the Kapil Kriya Ashram, also has so many Buddhist leaders. So, the Vedic culture is quite complex. And for those who are interested in sensuality, for that, it is also a joy, you can enjoy here, you can enjoy there, but also here.
But for those who want the conclusion, they don’t, they don’t need to go to all this, because it’s the highest state. So, the verbal is not to glorify Krishna. The verbal is to say that this is the ultimate for those who want it.
But, along with that, there is, really, the highest message that is given. And Krishna does not want anything. He wants to complete his life, and that’s Krishna.
Transient, the transient sensual desires, and afterwards, pure Krishna sense. So, this is, transitional was given on purity. So, for people who want to eventually attain Krishna, they did not shy away from, they did not deny, but they don’t glamorise or glorify the ultimate goal of life.
Today, what happens is, that, when there are sensual addictions, they are glamorised excessively. And, because there is no education about the ultimate goal of life. So, purity itself is the ultimate goal of life.
and there is certainly nothing like, there is nothing like, in today’s culture, where there is so much money made out of addictions of human form. No, this is, there is nothing like that happening over here. So, whenever we saw natural sensations, based on our current salvation, and there is nothing like that in the Vedic culture.
Any other questions? Question from audience. So, can, that karma be tabulated, and given, in one life, instead of, a person having to take up the Purnima, he can start trying to get the Purnima, and then he again becomes a saint. See, for Krishna, I think everything is possible.
But, generally, Krishna doesn’t directly take up the Purnima. Krishna take up the Purnima. Krishna doesn’t directly take up the Purnima.
Krishna directly take up the Krishna doesn’t take up the Purnima. Krishna Krishna Krishna doesn’t directly improve in everyone’s karma. Krishna always improves.
So, that’s why, the, the natural nature acts according to its own codes, and doesn’t mathematically quantify and analyse it. Actually, Gahananda, I don’t know, it’s very difficult to understand the physical characteristics of karma. But, the important point is, that whatever we have been given a corresponding piece, so that we get the reaction and also we get some education.
So, Krishna got all standard terms, but through karma, eventually, by the guidance of his disciples, he also got a little education, very soon, through that karma. So, how all of this has to be managed, it’s very difficult for us to understand. So, a particular teacher, another advisor, Krishna, takes care of it.
Certain aspects can come in specific ways only, and that’s why, there has to be multiple lifetimes, one has to go through. Any questions? It’s a loud interview. Okay, next question.
Suppose, the person came to a place which was pure, and even to reach Krishna, even if he is holy, to reach Krishna, always he may need to take a piece of cardboard and throw it to there. If person becomes terrified and throw that to Krishna, and person identifies very good relationship with Krishna, or very good… Last part, last part, last part. What he throws it to, can he reach Krishna? Or, can he have a spiritual memory, and that spiritual memory will be lost.
And generally speaking, we will be reinstated whatever service we have for Krishna, in our service. Generally, how it works is, when we become liberated, we will eventually become purified and we will be no more directly affected by world. We go somewhere in the material world where Krishna is performing his masters.
And there, we learn the association of Krishna’s devotees. So, because of the association of Krishna and devotees, I will become purified. And then, when Krishna passes away, we will go and return to this spiritual world.
So, for all practical purposes, the association of Krishna is important. So, that is the reason we are asked to go to this spiritual world. But as far as we are what we will do over there, so we have that question.
See, we should not worry about what we will do in the future. We worry about what we are meant to do right now. Krishna will take care of that.
So, here is the question that, in all the previous Yugas, there are different descriptions but the basic methods of transportation, technology and clothing are the same. For example, in Kali Yuga, we see the computers, telephones and some of the differences in clothing and everything. See, first of all, we don’t have an exhaustive description of what all was there in the previous ages.
Now, the most of the technology was caused by the Dharma technique. Now, if you look at the culture that is described in the Ramayana and the culture described in the Bhagavad Gita, there are significant differences, similarities and differences also. Further, if you go back and look at the Vedas, there are different descriptions.
In the Vedas, the description was much more. In the Upanishads, the description was more philosophical, but it was abstract philosophy. In the Puranas, the description was not abstract philosophy.
So, if you look at the descriptions, there is variety. But, because modern technology and culture is there, it was more centric. So, therefore, in the last several times, it stretched even further.
But, as far Dharma is concerned, it is different in different regions. In Kalinga, there is so much variety. Because we have broken ourselves away from God, we have tried to independent things based on our desires.
So, we have make ourselves independent from God. we have tried to from So, tried to independent from God. So the story of France, there was no consideration on even principles like, where it should be a priest, or there should be a father on top of the temple.
But still, every level temple was called a temple, that was the basic requirement. So, in the level temple, what they called it was necessary for the religious notions. But later on, when devotees visited the building temples at that time, generally, you need to make sure that you are going in the right direction, that you will be able to inspire others as well.
And after that, the principles which are talked about in the temples are incorporated. But at the same time, it’s not essential that the temple has to be changed just to incorporate those principles. Because Krishna and his temple are concentrated, most of the principles are not included.
So, generally, the movement will be fine. At the level possible, the movement will follow. But, in the dark possible, of course, for example, you get some man, he’s right at the heart of the city, and they block, because he met Krishna Shetty, but that’s not a problem for us.
And we have another temple which is far, far away from the city. It’s a problem for us, because very few people follow his practises. There, the big problem is, how far I can take the distance, and if he is an ungrateful person, he won’t take the lecture.
Whatever is favourable for Krishna, he has to accept it. Whatever is unfavourable, he will reject it. So, we respect these principles.
We follow them as much as possible. But we don’t have a fetish of them. We just represent them in such a way that they will decide to do this.
And Krishna will do it. He will repeat that over and over again. Krishna will repeat that over and over again.
And similarly, he won’t repeat that every day. Very few people do that. Yes.
Actually, this last part of the Ramayan is extremely confusing, and especially confusing for Krishna. For Krishna and others to bash these Kuchipatras, they have to carefully understand. You know, sometimes they say, Lord Rama banished Krishna.
But banished is a little inappropriate word. Because banished means Krishna is no longer there. Krishna doesn’t exist.
As a fetish for Krishna, Lord Rama was banished. For a fetish, you have to go outside Krishna. Out of the tolerance, there is no place for Krishna.
Whereas, when Lord Rama came to Kailash, he was still in his own period. Krishna was still in his darshan. Lord Rama was in darshan.
He went for his darshan. Krishna has to take care of Lord Rama’s darshan. And after darshan, he gave Lord Rama’s care.
Krishna was still in Lord Rama’s care. Still there, not banished. So, first of all, Lord Rama never banished Krishna.
Lord Rama is strictly martial and not violent. He is still divided and out of the house. You see, Lord Rama is Madhya Pradesh.
And he wants to establish his own world. So, at that particular point, in that particular culture, it is vital for a king to exhibit renunciation. The king lives in the best of opportunities.
The king has better opportunities than God. Everybody has to live in the best. So then, everybody follows the king.
Everybody belongs to the king. Everybody enjoys. So, how does that happen? People avoid it.
That is by wishing that you follow the king. The whole kingdom is going after the king. But the king goes on to see this.
And then they come to a conclusion. And the people just follow the king. So, when the king has a queen, he can have many queens.
But when he has to dispossess, he has to dispossess the queen. And the queen has to be held responsible for this. So, at that particular time, when Lord Rama heard the rumours about this business, that Krishna is considered the richest because he can build the house on another land.
So, Lord Rama was faced with what is called a ethical crisis. There is moral crisis and there is ethical crisis. Moral crisis is a situation where there are two choices.
One is moral and the other is immoral. So, for example, somebody gets tempted to do something illicit. And that is a moral crisis.
In ethical crisis, there are two agendas. Both are moral. But which is the highest morality? That is the question.
So, Lord Rama… You know, all of us may be in this world now. So, you are a student. Now, as a student, you are a little strict.
But you are also a member of the family. So, you stay with your family member, father, mother. Let me give you an example.
So, what should you do? Should you stay at your home? Should you stay at the hostel? Do you study? Should you go home and be done with your marriage? This is a moral crisis. This is an ethical crisis. Ethical crisis means both are moral situations.
But which is the highest morality? So, to do that is extremely complex. And it has to be individually decided based on all the individual factors as well as the broader systems. So, in ethical crisis, they don’t have simple solutions.
In moral crisis, generally, we require moral strength. That’s the primary solution. To have moral strength, you have to be in the position of ethical crisis.
But along with moral strength, one may be very restrictive in the case of ethical crisis. So, what are the laws of ethical crisis? So, you have two rules. One is the husband and one is the wife.
As a husband, it is his duty to protect his wife especially when she is pregnant. And as a king, it is his duty to look after his wife. So, which of these two should be higher? Should be primary or secondary? So, Rohan Rao chose to put them both.
But he focused primarily on the Malayalam system to highlight the educated king. So, the king is an issue. He is the result.
He is the entire one. And then, he rules the kingdom. And he righteously adjusts to it.
So, in the case of Rohan, for the king to have a spotless position, the king is not attached to a womanhood unworthy. The question is not whether the woman is unworthy or not. The question is, what is the perception of the woman? What is the perception of the woman? Does the king need to be attached? The king needs to be attached.
And everybody is customised to be attached on their own. And then, when the attachment develops again, there is no possibility of future advancement. So, for the king to demonstrate attachment is extremely important.
So, at the same time, for him to take care of his wife is also important. So, what Lord Ram did is, instead of having to take care of his wife in his feudal, in his feudal palace, he arranged for her to be taken care of in his own kingdom, but not in his palace, but in his own kingdom. And then, he fulfilled his duty as a husband also, but throughout the time he had to fulfil the duty.
This was for Lord as an external duty. The integral difference is that Lord Ram used the greatest experience of love in his separation. So, you know, love is like a fire.
And separation is like the wind of the fire. If the fire is strong, the wind will extinguish the fire. So, like that, if our love is strong, we get separated from the flame, forget that person, and the love is extinguished.
But if the fire is strong, if the fire is weak, when the wind comes, the wind will spread the fire. So, you have to have a very strong love. At that time, when there is separation, separation increases the experience of love much, much, and that happens.
So, Lord Ram actually gives the experience of the height of love. And by that, by the death, you are going to go to the forest. And the external world is punishing you.
But the inner world is rewarding you with the experience of the highest love. And Krishna also presents it when he has the bhagavad-gita. He actually gives us the highest happiness.
In the Bhagavad-gita, Krishna said, Ananda, this is Chaitanya, this is Vishwamitra, this is Vishwamitra. He said that, there was no big world in which I could be. His name was Bhagavad Shankar.
He said, this is Chaitanya. Om Nithyananda, Om Nithyananda, the great being, Chaitanya, Om Nithyananda, Om. He gave us three happiness.
So, I tell you, that the external world is written, because I think that Krishna, Lord Ram, chose to give the Lord of feelings, Lord of love, feelings. Higher happiness, Lord of love. And I tell you, that he is looking to reward Lord Krishna by giving him the true love, Chaitanya.
What was my response? What was my response? How did she react? Yeah, how did she react? Now, there are the Ramayana, Vyankarta is traditionally available in Vyankarta. And many other people have written Ramayana. And their writings are often right on top.
So, we have to see that in Vyankarta, all other Ramayana, Vyankarta, Vyankarta, they are not correct. I have found that they are compatible in the storyline and philosophy of Vyankarta Ramayana. And these are what are portrayed by the people who want to find God in Vyankarta.
But, we have to see that what is the reaction of Amrita Ramayana. Amrita Ramayana sits there and understands. She hardly knows what she understands.
She knows that you have to do your duty. And she says, I will devote it to you. And she goes to her church and she goes to her children.
And then eventually she finally has a daughter. So, her reaction is not really heart breaking and pain. But it is not resentment or anger.
She doesn’t think that it’s Just realise that that’s going to be the word and that’s what I ask you to do. Yes. If a person takes poison, can it cure the changing of the heart? Yes.
If a person takes poison, can it cure the changing of the heart? If a person takes poison, can it cure the changing of the heart? You don’t have to take that risk. You don’t have to take poison, you can’t get out. But there are certain mantras.
You can quantify some snake poison. So now what about great poisons? We don’t have to know that we’ve had nine power poisoning. First of all.
And secondly, we believe that much of the ancient technology did not actually do this. So if you are in a community and there are spirits, and they have antidotes, they take the antidote and cure themselves. in which the mantras can counter-poison.
So this is not only the poison that is compensated by the counter-poison, that is also ingested. But that’s not what currently is available in the city for us. According to the Vedic Kanchavika or Vedic Shikha, according to the Vedic Kanchavika or Vedic Shikha, why not make these mantras as our followers? If Vedic culture is the oldest culture, why does it have the most followers? That’s because it is from quite a few centuries.
See, 5000 years ago when the Vedic rule took place, there was the victory and Dharma was established. But after partition, after the Ministry of Culture came in, after partition it was amended. And after a generation, Hindus were partitioned.
And because they didn’t serve Hindu, so, they sent a robot of Pinnapur on the rest of the world, to kill Hindus. And the other Hindus started observing their own differences. They grew up in the current culture.
And then they started developing their own beliefs, their own differences. And that’s how all the different cultures came about. And, that’s how we see that there is such variety in the world today.
But beyond the variety, if you look at the fundamental motives of many cultures, we can mention earlier, in the Greek culture, the most famous teacher was Socrates. And in his few years, he talks about 500 years of Hindus, in what happened in his home, which has been mentioned in most of the Bhagavad Gita. So, there are some varieties, which indicate that the Vedic civilisation in the world, have been expatriated to the Vedic civilisations.
But because of the fragmentation that happened in the South America, and because of subsequent attacks by various invaders, they had, maybe that’s a sample. Actually, the number of invaders came to India, they considered all the Hindus to be coffins. Coffins, non-believers.
And they called themselves to be scotters. Scotters, so, bureaucrats and bureaucrats used to be scotters at that time. And most of the scotters who are people who are Muslims today, they are actually non-Muslims.
They are poor. So eventually, the scotters stopped, because there was a huge number of Muslims. And today, we see, no more than 95-97% of them, people who are Muslims are non-Muslims today.
In the future, maybe 100 years ago, 200 years ago, 500 years ago, they’re not Hindus. They are converted. Almost all the converts have a Muslim school.
So, that’s why you see, even in this century, there has been a lot of forceful conversion that has been done. Where now, there’s a chance that there weren’t so many people. Many of them, there are few but there are a few that are questionable people.
But that’s happening. So the fact is that, the reason for such a culture is not just brought by the number of the characters. Because, Krishna Prabhupada would often say that, if you go to some land, how many people are there? So, it’s a race pattern.
So the race culture, we call it the culture of Krishna Consciousness, like a precious diamond. So we don’t judge the spiritual path by the number of the characters. That’s why, it doesn’t speak about our own life.
Yes, we do. But, the race culture is not about the race. It starts with the birth of Raja Krishna and goes on to reach the number of millions and millions of people.
See? Yeah. Yeah, now the question. Yeah.
How many people are there in India? Well, first of all, all the people are planets. In Taoism, all the people are planets and people are planets. So, are there some different number of people in the than us? And, Krishna is going to show you now, are there some different forms of the sea and the earth? Chandrakota is a man who comes from the universe himself.
As I mentioned earlier, he’s a 3D projection. 3D projection from Chandrakota is like this in higher earth. But, it is projected in our vision and that’s how it will be projection of it.
So, solar system is not the same as the magnetic system of the earth. So, planets do have solar system. Many of the planets are modern and solar system considers to be a part of the solar system.
They are actually enough and belong to other prototypes. So, sun belongs to higher earth and moon belongs to higher earth. But, they are considered not so far from the earth.
So, they are actually very close to the moon also. A lot of forms of planets. So, what about planets? The planets also belong to other planets.
So, all the elements of system are planets. So, are not just an entire mass of matter. The planets are nothing but long designations of the planets.
These designations give you the description of two certain reactions to certain things. So, when you look at those certain reactions, that is indicated through the position of that planet at the time of birth or at the time of number of years. So, we don’t say that the planets are just lumps of matter.
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