If it is told in the Vedas that “Krishnas tu bhagavan svayam” then why do other Vaishnav sampradaya worship Vishnu and not Krishna?
How could Airavata, the elephant-carrier of Indra, have emerged from the churning of the ocean when the Bhagavatam states that Airavata was already Indra’s carrier in the battle before the churning?
Should we suppress or express our emotions of sorrow when our fellow-devotees pass away in sudden tragedies?
When Kali-yuga is going to end only after 4,27,000 years, why do some devotees quote mundane prophecies about imminent world destruction?
Why does Prabhupada say in Bhagavad Gita 2.62 purport that Lord Shiva is not able to control his senses?
Is a devotee-householder who earns a living and contributes a part to Krishna’s service practicing karma-yoga or bhakti-yoga?
If women are so attached to their husbands that they die with them during sati, then how will they go back to godhead?
If IIT students despite being intelligent don’t do well in their career, is it because of their past life karma or present life karma?
Will recitation of Vishnu Sahasranama give the blessing of immoral pleasures without sinful reactions?
Why does Srila Prabhupada “bhakti” in Bhakti Rasamrita Sindhu as devotion instead of his usual translation “devotional service”?
How can one strengthen his will power and increase his determination? And how to avoid further weakning of the both?
When the soul obviously moves, how do we to explain the Gita 2.24 statement that the soul is immovable?
As the killing of Hiranyakashipu happened before the garlanding of Narasimhadeva by Prahlad Maharaj, why are both depicted in the same picture?
How do we learn from our sufferings in hell and in past lives when we neither remember those sufferings nor the causes of those sufferings?
