Narasimha Katha Hindi 1 – SB 07.08.01-08 – Arrogant Hiranyakashipu confronts gentle but firm Prahlada

Transcript

This is an AI-generated transcript and may contain some errors.
to understand the difference between… Narasimho Mahasimho Divyasimho Mahabalaha Ugrasimho Mahadevaha Stambhajas Chogralochanaha Hare Krishna To ye teen din ke Narasimha katha mein aap sabka saagat hai aur hamara bhagya hai ki aaj Vishnu Sahasranama, Narayan, Sukta, Purush Sukta in sabke kathan se shuruaat kar rahe hai Narasimhadev jo hai ye Bhagwan ke Aishwarya bhaav mein Aishwarya mein bhi jo Bhagwan Vishnu hai Vaikuntha mein unka Aishwarya dikhate hai unka dhan sampatti, unke paarshad uske baddati se Narasimha jo hai vo apna Aishwarya dikhate hai shakti ke roop mein kayi baar koi chitrapat hota hai usme koi hero hota hai vo akela bhaut se log hai hati uddhya karta hai to usko one man army kehate hai to Narasimhadev jo hai original one man army hai to vo akele hi shatru ke shatru ke ilaake mein pakat hue aur un sab ko unhone vinaash kar diya na keval Hiranyakashyap ka hum dekhege abhi ye katha mein kis tarah se na keval Hiranyakashyap ka par unhone baaki sab asuro ka bhi vinaash kar diya to hum Bhagwan ke alag alag avataar dekhte hai Ram hai, Krishna hai, saadharantaya wo jab uddha karte hai to unke saath unke paarshad hote hai wo bhi unko seva dete hai Bhagwan ko kisi bhi avataar me kisi ki zarurat nahi hai par Ram hote hai wo vanaro ko avsaar dete hai seva karne ki Krishna hote hai to wo yadavon ko unki seva karne ka avsaar dete hai to kuch kuch avataar hai zaro jaise Hiranyakshya ka uddhaar Varahadeva akele karte hai par waha pe Hiranyakshya ke saath bhi koi sena nahi hai yaha pe jo hai Hiranyakashyapu jo hote hai jab Hiranyakashyapu se yuddha hota hai fir Hiranyakashyapu ko harane ke baad Narasimhadeva pe aakraman karne ke liye unke saare rakshas gan hote hai wo bhi aate hai un saath ka bhi uddhaar karte hai Narasimhadeva to Narasimhadeva jo hai wo vishesh roop se Bhagwan ke shakti ke aishwari ko pradarshit karte hai saadharan taya jab yuddha hota hai to kayi baar jo asur hote hai wo mahakaya hote hai aur jo Bhagwan ka avata hote hai Bhagwan saadharan roop me aate hai to kayi baar hum dekhte hai aghaasur itna bada tha ki Bhagwan unke paad se uske shirir ke andar chale gaye par ye Narasimhadeva jo hai wo aate hai to Hiranyakashyapu unke saame chota lagta jata hai to Hiranyakashyapu hum dekhe gaye agar ye kathaan mein kis tarah se Hiranyakashyapu ahankar hai wo sochta hai ki ye kitna bhi bade ho shakti mere hi badi hai par ye bhagwan kya karte hai murtiman roop se ye dikha rahe hai ki unme shakti ka aishwarya bhi kitni ah asimit matra mein pradhan hai to hum to jo ab ye shlok jo Vishnu Sahasranam hai Narayan Suktam hai ye jo is prakar ke jo Vedic shlok hai yeha bhagwan ki aishwarya bhaav mein jo aradhana ki jaati hai usme aise shlok dhorai jaate hai khas karke Purush Sukta jo hai woha to jab devita devtaen gan hote hai jab pruthvi ka bhaar badh jaata hai to ve Sheer Sagar pe jaake Vishnu ki yachna karte hai aur waha pe unhe Vishnu ka darshan bhi nahi hota hai sirf yachna karte hai aur Brahma ji hai unke ruday mein sadharan tya bhagwan ka sandesh aata hai to isliye gara purush sukta padte hai to usme purush sukta mein woh bhagwan ki mahima unki shakti ke unke sahasra shirsh hai sahasra haath hai us tarah se unke mahima bataye gayi hai aur ek prakar ki shakti narsimha dev bhi dikhate hai to hum saatve skand se Shrimad Bhagwatam ke aathve adhyay se charcha karege to kuch shlok padhege aur uske aadha pe charcha karege to pehla shlok shuru karte hai firme paashyom ho jata hu shree narada vacham atha daitya sutaha sarve shrutva tad anuvarnitam jagroor niravadyatvaan naiva guru anushikshitam to yaha pe jo katha hai narada muni yudhishtira maharaj ko batare hai aur batare hai yudhishtira maharaj muni yudhishtira maharaj muni yudhishtira maharaj yudhishtira maharaj muni yudhishtira maharaj muni yudhishtira maharaj muni yudhishtira maharaj yudhishtira yudhishtira maharaj he tries to attain immortality.
But no matter how much he struggles, God is the best in all struggles. How he is, we will see later. But when he gets a husband, he feels that he has become immortal, then, in Chapter 4, he is told how he starts terrorising the whole world.
He starts troubling He stops the work of religion. And he starts doing his own kingdom and starts worshipping himself. And everyone has to bow down to him.
Even the deities bow down to him. But one person does not bow down. Who is he? Prahlad.
He has a son, but he does not bow down to him. So, till now, there is no mention of Prahlad. There was only a mention that Harin Kashyap had so many sons, and he had a Prahlad.
So, in Chapter 5, it is mentioned how Prahlad was such an excellent devotee. How, like a magnet, like iron is attracted, in the same way, Lord Krishna becomes attracted to Lord. This is told about Prahlad.
And then, the way he is doing bhakti, and those who are doing bhakti, many times, there are incidents, then later, first, Harin Kashyap gets angry, and tries to kill him. Later, his gurukul, gurukul’s gurus, say that we will improve him. They are the ones who spoil him.
By their definition, they say that we will improve him. And they take him to gurukul. So, in gurukul, in Chapter 5, all this is told.
In Chapter 6, Prahlad in his guru’s gurukul, in his guru’s gurukul, there is a class, and after the class, there is a recess. What is recess in Hindi? No, not receipt. No, no, recess.
A break in the middle of the class. A break in the middle of the class. Then what happens? Break or interval.
So, what happens is, during the break, Prahlad starts the real class. During the break, the real class starts. And then, he gets so much influenced by that class, that all his friends get attracted to him.
They say, what you are saying, I find it very true. But tell me, where did you learn all this? There is no one to teach you in your house. And you don’t go out anywhere.
You are not even allowed to go anywhere. So, where did you learn all this from? Then, Prahlad says, that in reality, I learned all this in my mother’s womb. So, when Hiranyakashyapu goes to do penance, then, he goes to do penance in anger.
And, after that, he goes there, and Narada Muni and another Rishi comes, and there he keeps saying Narayana, Narayana, Narayana, Narayana. He keeps saying it like a bird. So, now, he is thinking of killing Narayana, and he wants to worship Brahma.
So, he keeps saying Narayana, Narayana, Narayana, Narayana. Who is this bird? He gets angry. Where is he? He cannot see anyone.
So, he gets angry, and after doing penance, he comes back home. He comes back home, and then, he meets his wife, Kayadu. And, at that time, Narayana, Narayana, Narayana, Narayana, Narayana So, this is one reason, the child, is a great devotee of Narayana.
And, after that, he thinks, I want to do penance again, I want to take revenge. So, he goes back again, to do penance. So, this time, Narada Muni does not disturb him, because his work is done.
He wants to give birth to Prahlad. And then, before this, Hiranyakashyapu told his other demons, that, the penance I am doing, to become more powerful than Vishnu, all of you, what should you do? You should plan to reduce the power of Vishnu. What should you do? He said, wherever there are yajnas, destroy those yajnas.
Wherever there are Brahmins, disturb them. And, destroy all the Brahmins, all the culture of Brahmins. And, what does he say? Hiranyakashyapu’s thought is, that, if we stop yajnas like this, then, in reality, yajnas give power to the deities.
So, if there are no yajnas, there will be no power of the deities. If there is no power of the deities, they will remain hungry. With that, their power will be reduced.
And, after that, when I will come, I will be powerful. Then, I will kill them. So, in this way, he has told all the yajnas.
So, his other demons are also powerful. Then, the deities get worried. They think, if Hiranyakashyapu is so powerful, now, he has a son, how big a demon will he be? So, they come to Hiranyakashyapu’s palace and arrest Kayadu.
And, when they arrest Kayadu, only then, Narad Muni comes there. And Narad Muni tells, that, you don’t have to arrest this helpless woman. The child in her womb is the great devotee And then, in reality, the deities immediately accept Narad Muni’s words.
And, from there, they encircle Kayadu. And then, they leave from there. Then, Kayadu is frightened.
She was in her womb and he tried to attack her. Narad Muni has saved her. So, she says, till my husband doesn’t return, you give me shelter.
So, Narad Muni takes her to his ashram. And then, she says, give me one more boon, till my husband doesn’t return, till then, this child shouldn’t be born. So that, when he returns, he becomes her father.
So, for hundreds of years, Hiranyakashyapu is doing penance. And, till then, Prahlad lives in his womb. And, Narad Muni gives him an instruction.
Narad Muni is a sage. He always gives an instruction to Kayadu. So, he gives an instruction to Kayadu.
And, in Kayadu’s womb, Prahlad is there. He also listens to the instruction. So, now, Prahlad is saying, that, this instruction which I am giving you, I had heard it from my Guru in my womb.
And then, the instruction in my womb, he is telling. So, now, what has happened? After listening to this instruction, after listening to this instruction, now, with the help of him, the son of other demons, Sahapathi, he has become more inspired in bhakti. And, seeing him so much inspired in bhakti, his Guru comes.
He says, the holiday is over. But, he sees that, now, he has become such a devotee, that, Hiranyakashyapu will now cancel our holiday. So, immediately, fearing, he goes to Hiranyakashyapu.
And, now, the people who are watching, what is there in that? He is telling Hiranyakashyapu, that, the son of the demons, he said, So, after listening to him, Prahlad, he started working And, he was not against anyone. And, he started living with love and harmony. So, what is the emotion of the demons? Mine and yours, enemy and friend, this kind of discrimination, they give up.
And, they are not following the teachings of their Guru. So, now, what happens after this? So, the Guru gets upset and tells Hiranyakashyapu, Athacharya Sutas Tesham Buddhim Ekant Samsthitim Buddhim Ekant Samsthitim Alakshabhitas Tvarito Alakshabhitas Tvarito Raghyaavedayatyatha Raghyaavedayatyatha So, Acharya Sutas, who was the son of Shukracharya, Shanda and Amar, he saw that, all his disciples, sons of demons, Buddhim Ekant Samsthitim their intellect is in God. They are in Bhakti.
So, Alakshabhitas, they got scared. They thought, this is a big problem. They said, we brought him to rectify this, but he ruined everyone else.
So, now, what happens? If there is a problem, we try to solve it on our level. When there is no solution on our level, then we tell some other authority, you take care of it. This is a big problem.
They say, this is not our problem. They take him to Raghyaavedayata. They tell the king.
See, your son has ruined our Gurukul. You do whatever you want. Hiranyakashipu has tried once to stop Prahlada.
He does it once again. So, what does he do now? Kopaveshachalad Gatra Kopaveshachalad Gatra So, this is a long shloka. We will repeat some shlokas.
So, he decides to kill his son. And he thinks, I will kill him now. First, he thinks, he has tried many times, but he tries to kill him again.
He tells the other Asuras, First, he tells them, throw Prahlada down a mountain. Put him under an elephant. Burn him in fire.
But he tells them, do it to others. He thinks, he is my son. How can I kill him? That’s why, if he wants to do something bad, let others do it.
But now he thinks, others will not be able to do it. So, my Asuras were not able to kill him. And my Gurus were not able to teach him.
So, now, I will have to take the responsibility. So, he tries to kill himself. But still, Hiranyakashyapa gets angry.
How did Prahlada need to go against me? So, he thinks, I will kill him. But before killing him, I will make him bow down. I will not kill him, but I will make him bow down.
How dare he go against me? That’s why, Hiranyakashyapa asks Prahlada a question. The question is, Vyaj Stuti. Let’s see.
Shri Hiranyakashyapu Ruvach He Durvini Tamandatman He Durvini Tamandatman Kulabhed Karadham Kulabhed Karadham Stabdham Achchha Sanodhrittam Stabdham Achchha Sanodhrittam Neshetvad Dhyamakshayam Neshetvad Dhyamakshayam He Durvini Tamandatman He Durvini You are not a Vinita at all. I have told you in the previous Shloka that Hiranyakashyapu is shouting aag baboola ho ke chilla raha hai, haath phair hila raha hai aur prahalad baddhena anjalena haath jod ke bale namrata se khada hai par, kya hai, bhale hi prahalad namrata se khada hai kheren kashyap kya kera, durvinit toh milkul namrata nahi hai tumme namrata bhi nahi hai aur buddhi bhi nahi hai tumme mandatman, kyon buddhi nahi hai meri mahima nahi samajh sakte, matlab tum buddhi hin ho toh, kya hai, uske paribhasha kya hai ki, jitna log mere baare mein jaante hai utni wo buddhimaan hai jo meri shakti ko nahi jaante hai matlab unki buddhi abhi tak viksit nahi hui hai toh buddhi viksit hogi, toh meri mahima samjhegi unko mandatman, aur phir kulbhed karadhaman usko sabse bada gussa kyon aata hai kehta hai ki, theek hai yeh Vishnu mera shatru hai aur wo mera shatru toh karega toh wo toh swabhaavik hai par wo mere hi parivaar mein mere hi putra ko dushit kar diya hai usne toh kya hogaya, mere hi parivaar mein bhed kar diya hai toh yaa, usko bilkul sahen nahi hota hai yeh kaise hogaya kulbhed karadhaman yeh kaise, usko lagta hai ki Prahlad ne mere khilaf gaddari kar diya hai koi shatru hota hai, shatru se toh yudh karna hi parta hai par hum soshte, koi mere paksh mein hai aur mere paksh mein jo hai woha mere khilaf jaata hai toh phir kya hota hai woh jo senapati hai, raja hai usko aise lagta hai ki mere hi muh mein thappad lag gayi hai ki mere hi paksh ka aadmi mujhe chod ke chala jaata hai toh kya hota hai Mahabharat mein bhi aise hi hota hai jo saun kaurav hote hai unka ek 101 wa bhai hota hai woha jab Gandhari kaafi samayat garbhvati hoti hai tabhi ek what is the maid servant dasi ke garbh mein Dhritarashtra ek putar utpant karte hai uska naam hai yudhsu toh yeh yudhsu hota hai woha baaki sab kaurov ki maansikta jo hoti kroor maansikta ko swikaar nahi karta hai toh phir jab yudh wo shuru hone wala hota hai toh uske pehle yudhsu jo hai sandesh bhejta hai ki main aapke paksh mein aana chahata hoon toh phir yudhshu kehte hai yudhshu bade buddhman hote hai yudhshu bade krishna hote hai arjun hote hai toh bolte hai ki hum achi tarah se yojna banayenge kuch sainikon ko lag sakta hai ki kaurov ke paas 11 aksha huni hai humare paas 7 aksha huni hai toh phir chahit humare sakti kam hai isse bolte hai yudhsu tumhe humare paksh mein aana hai toh abhi aise secretly gupta bhaav se mata ho tum kal jab yudhu chalu hone wala hai tab sabke saamne aajao toh kya hota hai jab yudh chalu hota hai toh yudh chalu hone ke pehle bahut kuch hota hai toh hum jaante bhagavad gita boli jaati hai uske pehle aur ek cheez hoti hai ki yudhshu jo hai apne rath se utar ke jaate hai kaurov ke paksh mein aur bhishma, drona, kripa aur shalya un sab se aashirvaad maangte hai aur phir teesri cheez jo hoti hai tabhi wo kehte hai ki hai sab yudhao aap jaante ho ki mera jo yudh karne ka kaaran hai yeh nek hai, dharmik hai toh agar aap me se kisi ko lagta hai ki aap aap dharm ke paksh mein aana jaate ho toh krupaya aajao main aapko khule khule haathon se swikar karunga aur dekh rahe hote sab ke saamne yudhshu kehata hai ki main tumhare paksh mein aajaata ho kya main aasakta ho toh yudhishthir kehate hai haan, aao, aao tum hi akele bachoge jin ko jo sao kaurov hai unki astiyon pe paani daalna padega toh yeh jo hota hai duryodhan ko apne muh mein thappad yeh se dakka hai yudhshu iske zurat kaise hui main isko salaa sikha dunga par kya hota hai yudhishthir maharaj yojda manate hai yudhshu yudha karta hai par wo khas kar toh yudhishthir jo sao kaurov hai unse surakshit rakhta hai aur barabar yudhishthir bolta hai wahi hota hai ki yudhshu hi kaurov ke paksh mein jo rehata hai wahi antim samskaar unke karvata hai toh yaha pe jo hai usko aise lagta hai ki mere hi paksh se koi chala jaayega mere khilaf jaayega toh yaha meri badi beizzati hai toh isre kehta hai kul bhed kara dhama tumne mere hi kul me bhed kar diya hai ek aise kaise zurat hai tumhari asthan tum sthabd ho uddath ho mere shasan ka palan nahi kar rahe ho tum aur isre liye tumhari kya sadha hai neshe tvad yamakshayam main yamraaj ke alay mein tumhe bhej dunga toh inhi shabd ho ka vishwanath chakradhyakur jo hai woh batata hai alag artha hai toh kya isko kehta hai vyaj stuti shabd hote hai shabd aise hote hai ki kayi baar unka artha hum alag paddat se nikal sakte hai toh yeh sab bhaashaon mein hota hai isko English mein paradox kehte hai jaise hai the least corrected papers are the most correct the least corrected papers are the most correct matlab kya agar teacher ne koi uttar patrika hai usme zyada koi correction ke marking nahi kiye hai uska matlab kya hai woh pehle se hi correct tha isliye correction nahi karne padh rahe hai toh aise lagta hai ki virudh bola jaa raha hai par vastu mein woh sathya bata jaa raha hai toh usi tarah se shabdon ke alag alag prakaar se artha nikal jaate hai aise toh aatma hatya jo hoti hai usko kehte hai it is an act of courageous cowardice aatma hatya kya hai yeh what is courageous cowardice yeh bahadur bahaduri kayarta bahaduri ki kayarta hai thank you toh kyon kyon ki kya hai kisi ko bhi mrutti nahi chahata hai vikti aur koi agar apne sharir ko tyagne ko tayar hai toh usme kuch bahaduri lagti hai par wo sharir ko kisi uchh kaaran se say rashtra ki suraksha hai kisi aur ki suraksha hai kuch uchh kargar tyag karta hai toh wo bahaduri hai par jeevan ki samasyaon ka saamna nahi karpata hai tabhi isliye sharir tyag deta hai toh wo kya hai kayarta hai toh isliye yeh jo hai kabhi kabhi viruddh shabd jo hota hai unse aur gud artha nikalta hai toh isi tarah se yahan pe kya bata rahe hai shihe durvineet mandaatman toh wo bata rahe hai ki vishwanath shukla bata rahe hai ki yeh shabd jo artha hai vasto me pralabh maharaj ko gungaan kar rahe hai toh bata rahe hai mandaatman toh vasto me bata rahe hai ki jo mandaatma hai unke aap shubh chintak ho jo durvineet hai jo bhagwaan ki pooja nahi karte hai bhagwaan ke saamne vineet nahi hai unka aap kalyan karte ho aur jo alag alag kul hai kul bhed kara dhama toh kehte hai jo kul hai jo kul asuri hai usme tum ek surah ho tum ek mahaan bhakta ho toh jo adhamon ka kul hai usme bhed karke tum ek apratim bhakta ki roop me prakat hue ho usi tarah se yama kshayam toh wo bata rahe hai wo kah rahe hai ki main tumhe yamraj ke dhama me bhej dunga aise uddesh se Hiranyakashyapu kah rahe hai toh bata rahe hai ki yama kshayam yama ke alay se tum mujhe bachaoge main jaane wala hu par tumhare karan mera uddhaar ho jayega toh is tarah se uska hi artha alag padme se bata rahe hai aur abhi wo kehte hai wo kehte hai ki mera jo shasan hai aise hai ki jab main thoda krodh jata ho toh teeno log kaapne lagte hai wo vade vade devta hai kaapne lagte hai par tum bilkul kaap nahi rahe ho tumhe itni shakti aayi kahaan se so shasanam kim balo atya gaha mere shasangan ka ullangan karne ke liye tumhare par shakti aayi kahaan se itni zurat aayi kahaan se toh yeh prahlad maharas ka jawab jo hai wo ek tarah se jo hai bilkul hi yaise koi krodhit ho gaya hai aur usko aur uksane ke liye koi bolta hai us tarah se lagta hai unka jawab par uska kaaran kya hai aise kyu bolte hai wo wo hum dekhte hai yeh bahut sundar shlok hai shree praharad vach na kevalam me bhavatas cha rajan na kevalam me bhavatas cha rajan savai balam balinam cha paresham savai balam balinam cha paresham parevare me sthirjang maaye parevare me sthirjang maaye brahma dayo yeh navasham praneetah brahma dayo yeh navasham praneetah So, now he has asked a question that from where does your power come? So, he says na kevalam me meri shakti ki baat kya hai tumhari bhi shakti ka kya sote me bata dunga bhavatas cha rajan to abhi yeh hiranyakashipu ko sahi nahi hota hai usko agar band nije koi sochta hai ki mai bahuti dhanwan bhakti ho to koi kehta hai tumse bhi dhanwan koi aur bhakti hai to kaun hai bhakti usse dhanwan hai usko agar bataya jawab mein arre, wo bhakti hai tumse dhanwan nahi hai tumhara jo dhan hai wo bhi uska hai arre mera dhan uska hai kaise sambhav hai yeh to usko aur ko jaata hai aur itna hi nahi agar bolte hai jisse jissne tumko shakti di hai kaun hai wo unhe brahmaji ki puja ki thi aur brahmaji ki shakti di hai brahmaji ki shakti bhi usse yeh to usko bilkul sehen nahi hota hai abhi hiranya kashipu itna asuri hota hai ki yajyapi usne brahma ki puja karke brahma se shakti prapt ki hai par vaastav mein wo sochta hai ki abhi main hi sarvasrisht ban gaya ho kyuki brahmaji jo hai wo sadharanta abhi jo abhi abhi abhi abhi abhi abhi abhi abhi abhi toh phir wo sochta hai ki hum bhi brahmaji ki puja karege aur usse hum bhi shakti prapt karege toh wo brahmaji ki puja karte hai aur wo bhi badi shakti prapt kar lete hai par yeh hiranya kashipu ko yeh pata jalta hai usko yeh sehen hi nahi hota hai kehta hai ki main hu meri puja karte hai jo brahma ke paas jaane ki Mahima achi tarah se khai nahi. Isiliye, main shaab deta hu ki tumhara yeh moorkh pita jo hai wahi tumhara vat kar deta.
Wahi tumhara vat kar deta. Aur yeh kya hota hai? Baad mein ekli janma kaal nemi jo hota hai, woh kamsa banta hai. Aur jo shat chhe putra hota hai, woh devaki ke pehle chhe garb bante hai.
Aur kamsa, woh chhe putro ka vat kar deta hai. Toh woh vaastu mein apne hi putro ka vat kar raha hai. Usko pata nahi hai woh.
Toh, woh soch raha hai ki main bhagwan ki yojana mein vyakte kar raha hoon. Par woh kya hai? Keval ek asur ki yojana mein kat putli ban gaya hai. Par yaha pe kya hai? Sar kya hai batane ka? Ki bhale hi Hiranyakashipu ne Brahma ji shakti prapt ki hai, par woh sochta gaya hai ki yeh Brahma ko bhi tum puchho hi mat, mujhe hi puchho.
Isi liye jab yeh pratate hai, ki meri shakti, tumhari shakti, jo uche hai, neeche hai, sab ki shakti, yaha takhi Brahma dayo. Brahma ji ki shakti hai, woh sab, usse hi aati hai. Toh yaha usko bada asani hai.
Abhi Pralad kya, usko uksane ka prayas kar rahe hai Hiranyakashipu ko? Nahi, Pralad abhi apnik shamta ke anusaar, woh desh kaal bata ke anusaar apne pita ko sadhupdesh dene ka prayas kar rahe hai. Toh isi liye, satya hai, woh saralta se bata rahe hai. Tumhari shakti kahan se aati hai? Meri shakti nahi, sab ki shakti wahi se aati hai.
Isme kya badi baat hai? Woh sab, unhi Bhagwan se aati hai. Aur utna hi rukte nahi hai, woh sochte hai ki bhi prayas kar raha hu, toh mai poora hi prayas kar leta hu. Toh Hiranyakashipu ko me accha sandeh deke usko parivartan karne ka prayas karta hu.
Toh asuri bhaav kya hota hai, ki woh vekti doosron se shakti bhi praapt ki hoti hai, toh woh doosron se bada banke, jo apne guru hai, unse bada banke, guru ko nishla dikhana, yaha jo bhaav hai, jo vedic sanskruti ke bhilkul khilaf hai. Toh yeh Hiranyakashipu ko bhaav hota hai. Abhi, chautha adhya hai, tisra chautha adhya hai, wahan pe, Hiranyakashipu jab Brahma ji saamne aate hai, toh Brahma ji ko pooja kaise karte hai, Brahma ji ka gungaan karte hai, toh woh aise bata raha hai, ki Brahma ji, tumhi sarva srisht ho, tumhi bhagwan ho, tumhi teeno guno ke niyanta ho, tumhi sabhi ke srot ho, tumhi sarva srisht ho, tumhi param brahma ho.
Toh abhi, bhagwatam aisa shlok kaise aa raha hai, ki Brahma ji param bhagwan bata raha hai. Toh humein sanana chahiye ki, jo sandarba bahut mahatpurna hai, bhagwatam me bhi aise shlok aa raha hai, woh kaun bol raha hai, woh Hiranyakashipu bol raha hai. Abhi, Hiranyakashipu koi acharya nahi hai, jo siddhanta bata raha hai.
Hiranyakashipu kya kar raha hai, woh sirf var prapt karne ke liye, Brahma ji ko maska laga raha hai. Toh, tum itne bade ho, tum itne bade ho, tum itne bade ho, mujhe bhi vada bana do bhi. Mujhe bhi amar bana do bhi.
Toh is tarah se, wahan pe Brahma ji ka vada vada gungan karta hai, par uska bhaav kya hai, abhi saari shakti mujhe aajana chahiye. Aur Vedic sanskriti mein jo hota hai, woh bhaav hota hai ki, main kitna bhi vada ban. Prabhupaji ko ek baar pucha gaya tha, ek shishya ne pucha, ki prabhupaji, prabhupaji ke guru ke pita hai wo, guru ke gurus ke samaan hai wo.
Toh Bhaktivinod Thakur jo the, unhone de Bengal aur Orissa mein prachara kiya. Bhaktisiddhansar Thakur ne, Bharat bhar mein prachara kiya, Krishna bhakti ka, Bhagwat gyan ka. Aur aapne saare vishwa bhar mein prachara kiya.
Isi liye, aap un sabse bade ho. Jab prabhupaji ne suna, prabhupaji, subah ke walk pe jaana raha hai, toh tumne bhi, chhadi the, zor samin pe raha hai, prabhupaji bole, kabhi aisa mat socho. Jo bhi maine kiya hai, wo unki krupa se hi kiya hai.
Unki krupa se kiya hai. Aur bata hai ki, jo pita hote hai, wo bade prasanna hote hai, yaha dekh kar, ki unka putra hai, wo unse bhi mahaan ban gaya hai. Par putra kabhi ye ni soshta hai, ki, main mere pita se mahaan ban gaya ho.
Toh wo, jo bhavna hoti hai, putra aur pita, guru aur shishya. Jab Dronacharya dekhte hai, ki Arjun itna nipun ban gaya hai yuddha mein, ki wo unpe bhi haavi ho gaya hai. Toh yaha dekh kar, Dronacharya prasanna hote hai.
Par Arjun kya karte hai, Arjun amesha aadal ka bhaav rakte hai. Jab Virat mein, yuddha hone wala hata hai, pehli baar, jab Arjun prakhat hote hai, aur phir yuddha chalo na hote hai, toh sabse pehle Arjun teer chodte hai. Aur wo teer jaake, teen teer chodte hai.
Ek teer jaake Bheeshma ke charanon mein gireta hai. Doosra teer jaake, Drona ke charanon mein gireta hai. Teesra teer, Krupajara ke charanon mein gireta hai.
Aur yaha dekh kar, Dronacharya prasanna hote hai. Aur wo haath deke, aashirvaad dete hai. Toh Dronacharya ke aur murte hai, Yeh dekho yeh, yeh Partha hi hai.
Abhi chokanne ho jao, abhi jo teer bhej raha hai, wo aashirvaad maangane ke liye bhej raha hai, par agle teer aashirvaad maangane ke liye nahi ho gaye. Toh jo bhaav gaya hai, ki Arjun hamesha Dronacharya ka aadhar karta hai. Bhale hi kartav hai ho yuddha karne ke liye, hamesha unka aadhar karta hai.
Toh jo amare Guru var hote hai, haam bhale hi kitne pragati shil ban jaye, jo bhi humne pragati prapt ki hai, wo Guru se prapt ki hoti hai. Par yeh jo Hiranyakashyap bhaav gaya hai, ki Brahma ji ko baaju ko rakh do, main hi sarvasreshht hoon. Toh yeh bhaav ujjit nahi hai, abhi aglesh lok mein Pranlal batate hai phir uske baad mein, ki Wahi sarvasreshht Ishwar hai, sab ke Ishwar hai wo.
Saare vishwo ke stroth hai. Jo gungaan Brahma ji ke prati Hiranyakashyapu ne kiya hai, wo abhi yaha pe kar de hai. sujatya vatyati gunatrayeshwara Wahi sushti ki nirmiti karte hai, Wahi vinaash karte hai, Wahi palan karte hai.
Aur wo teen gunon ke gunatrayesh wo unke pare hai. Aur abhi wo Hiranyakashyap bol rahe hai, toh abhi yeh jaan ke aap kya karo, bolte hai ki aap asura bhaav ko tyag do. Shatru aur mitra hai, yaha bhed mat karo.
Aur bolte hai ki shatru aur mitra ka bhed kaise na kare. Toh meri badi badi shatru hai, bolte hai ki vaastu mein aapka ek hi shatru hai. Rutey ajitaat aatmana utpate sthita aatmana aatmana ka yaha artha hai, mann toh rutey matlab chhod kar, aapka koi shatru nahi hai, ek chhod kar.
Kaun chhod kar? Ajitaat aatmana jo mann ka niyantran nahi kiya hai, aisa mann. Aur na keval mann anyantrit hai, ek aur jeet baat hai, utpate sthita utpate matlab, wo galat maarp ja raha hai. It’s not only uncontrolled, but also misguided.
Wo niyantran me bhi nahi hai, aur galat maarp jaane ke liye bhi bahut hi utsuk hai, bahut hi unmatta hai uske liye. Toh aisa jo mann hai, wohi hamara shatru hai. Toh us mann pe niyantran karlo, aur toh aap pura, aap tabhi hi sukhi ho jayege.
Uske bina sukhi nahi ho paoge. Toh jo mann hai, vaastu mein yeh aesi cheez hai, ki ham bade swarga jaise parasthiti mein ho sakte hai, par mann hame narki paddhati mein aise nak sakta hai. Vaastu mein ek English poet the, William Blake ne pata hai, The mind can make heaven out of hell, and hell out of heaven.
Toh William Blake ko pata nahi tha, par actually Hiranyakashipu aur Prahlad ke zishti se yeh dikhta hai. Abhi jo Hiranyakashipu jo tha, usko swarga jaisa ashwarya tha, Indra jaisa shakti thi, Indra se yada shakti thi, par firbhi ek Prahlad uski maath maan nahi raha tha. Toh poora bechhen ho gaya tha, poora vichlit ho gaya tha.
Toh usko narak ke saman lag raha tha yeh. Aur Prahlad ke liye kya parasthiti, jo narak mein logon daal ke jalate hai, logon mein alag alag shiksha dete hai, toh ussi prakaar ki danda Prahlad ko diya raha tha, bale hi Prahlad ka koi guna nahi tha, par firbhi Prahlad kya kar rahe the, bhagwaan ka smaran kar rahe the, aur unko kya ho raha hai unke wajah mein, pata hi nahi tha, wo bade nishchint bhaav se the, nishchint bhaav se the, aur bhagwaan ka smaran kar rahe the, aur bhagwaan ka smaran kar rahe the, swargiya deva vaikuntha ke anand ka anubhav kar rahe the. Toh humaar jo mann hai, mann ko niyantran kiye bina, kisi bhi cheez ko, hum duniya mein kitni bhi praapti kar lege, hum sukhi nahi ho sakte hai.
America ki vichar Martin Luther King, unhe kaha hai, yeh kaise vaigyaan ne bhot pragati kar liye, par vaigyaanik pragati ke saath saath, maanauta ne adhyatmik pragati nahi kiye, aur usse kaaran kya ho gaya, he says, we live in an age of guided missiles and misguided men. Ki jo missile hai, unko niyantran kar sakte hai, par jo maanaut hai, unko niyantran nahi kar sakte hai. Aur uske kaaran, kitne saari samasya hai duniya mein.
Toh jo anyantrit mann hai, usko niyantran karna bahut matpurna hai. Aur jab hum bhakti karte hai, uska ek fal hai ki mann niyantran me aajaata hai. Harinaam ka jab jo hai, uske dwara, mann jo hai dheere dheere, jo gumraha hai, wo sahi maarg me aajaata hai.
Toh isliye, kabhi kabhi lag sakta hai ki bhakti karne mein kya faayda hota hai, biyawaharik roop se kya faayda hota hai, kuch paisa milta hai, kuch degree certificate milta hai, kuch naukri achi milti hai. Vaastu mein yeh sab matpurna hai jeevan mein, par yeh sab hokar bhi, santushti aur sukh nahi mil sakta hai, agar mann niyantran me nahi hai. Toh mann niyantran me aajaata hai, kise, bhakti ke waas kitna bank balance hai, uska sukh kitna hai, woha nidhaarit hota hai.
Usse matpurna hai, ki bhakti ka vichar dhara, level of thoughts kya hai. Uske vichar amesha nakaaraspad hai, lobhi hai, krodhi hai. Toh jitna bhi hai, usse sukhi nahi hoga.
Toh isliye bata rahe hain usko, aapka koi shatru hai, Narayana aapka shatru nahi hai. Woh dekhta hai ki jab mein bolta hai ki Narayana, abhi Prahlad dekh raha hai Hiranyakashi ko, Prahlad 5 saal ke hi vikti hai, par firbhi, woh bade buddhimaan hai, satarga, woh dekhta hai ki jab woh kehte hai ki meri shakti Narayana se aa rahi hai, aur aapki shakti Narayana se aa rahi hai, toh woh dekhta hai Hiranyakashi ko, aur krodhit hota hai. Krodhit mat ho, aap mat samjho ki Narayana aapka shatru hai.
Aapka shatru khone? Aapka mann hi hai. Woh mann ko aap niyantran karo. Aur mann ko niyantran kaise karna hai? Anantasya Mahasamharanam.
Aap jo anant, Bhagwan hai, unki pooja karo. Mann ka niyantran kaise karte hai? Ki we work on controlling the mind, while Krishna works on converting the mind. Kya hota hai? Hum mann ka niyantran karte hai.
Mann ko zyada idhar bhatak nahi dete hai, par jo Bhagwan hai, jab hum bhakti karte hai, Bhagwan kasmat karte hai, Bhagwan hi mann ko parivartit kar dete hai. Parivartit kar dete hai. To ek bhakt bata rahe the mujhe, ki kaise hum bhakti mein a jaate hai, to jo humare values hote hai, humare vichar dharah badal jaate hai.
Aur ek hi mein do teen baar, mera camera tha, main temple hall mein camera bhul gaya. Aur jo camera bhul gaya, baad mein wapas gaya, to camera waise ka waise tha. Par main teen chaar baar maha prasad temple mein bhul gaya.
Par wapas aaya hai, to maha prasad nahi tha. To, agar bahut hi dishe dekhe the, camera tha bahut paise ka hai, log chahiye kar lege. Par bhakt soche, maha prasad hai, praapti maatre ne bhokta ho gaya.
Maha prasad hai, turant kha lo. To aisa bhaa hota hai. To, kya hai, jab bhakti se hoti hai, to bhakti se mera vichar dhara badal jaate hai.
Aur kya asli mauleman hai, bhagwan ke bhakti, bhagwan ke bhakti samundit jo cheeze hai, woh asli maule ko hum samajhne aate hai. To, yahi aapka asli shatru hai, isko hi aap niyantran karon. Ho, firne sochta hai, par vaastu mein, mujhe man ka niyantran karne, kya zurot hai? Main to saare dishaon ko jeet liya hai.
To, agle shlok mein batate hai, ki vaastu mein, saare duniya ko jeetne se, kuch fayda nahi hai. Pura, pehle, tumhare jaise bohot se asur the, june soch liya tha, ki maine saare dishaon ko jeet liya hai. Mannyante eke swajita disho disha.
Maine saare dishaon ko jeet liya hai, so sochte the, woh. Par, jeetat mano, par voha vaastu mein, sukhi nahi the, santush nahi the. Iske vipri, jeetat man, haan, jisne man ko jeet liya hai, voha vyakti sukhi rehta hai.
Aur voha dekhta hai, ki koi mera shatru hai. Vaastu mein, koi shatru nahi hai mera. Vaastu mein, jo bhi kaare kar raha hai, wo bhagwan ki niyantran mein hi ho raha hai.
Abhi, koi bhi mera shatru nahi hai, iska matlab kya hai? Iska matlab yeh nahi hai, ki, agar koi hum pe aakraman karne jaata hai, tum mera shatru nahi ho. Aisa bhaav nahi hai. Bhaav kya hai? Ki hum, hamara jo kartavya hai, agar khud ka sarakshan karne kartavya hai.
Kartavya karte hai, par, doosron ke pati nafrat nahi karte hai. Abhi, bhagwan Arjun ko batate hai, ki, samah shatrau cha mitre ja. Mitra aur shatru ko samaan roop se dekho.
Par uske baad mein bolte hai, ab yudh karo tum. Hari, mitra aur shatru ko samaan dekhna hai, toh phir woh, kauro ko shuddh kaise kar sakte hai. Toh dekhte hai, ki yudh hai, yeh keval, tumhare aur kauro ke shatrutal ka maamla nahi hai.
Yeh dharma ke prasthaapana ka maamla hai. Aur tumhe, dharma ke prasthaapana ke jo bhi karna hai, woh karna chahiye. Aur uske liye, tum kaare karo.
Isliye ab dekhege, ki, Bhagwat Gita mein, bhagwan, doosre, teesre, chauthe adhyay mein bolte hai, Arjuna, yudh karo. Par, chauthe adhyay mein bolne, chauthe adhyay ke ant mein bolte hai, tasmaad yudhya swa. Uske baad mein, yudh karo, yeh ulleg bahut kam aata hai.
Ek baar, aathve shlok mein aata hai, woh bolte, tasmaad swa, mera asman karo, yudh karo. Bahut aur, tumhara kartave karo, bol rahe hai. Aur uske baad mein, keval ek hi baar aata hai, woh hai, vishwaroop darshan jo hai, gyaarave adhyay, usme yudh karo bolte hai.
Uske baad mein, uske alawa, matlab, chauthe adhyay ke baad, aakhri chaudha adhyay mein, sirf do paar ulleg chhod kar, yudh karo, yeh ulleg kahin aata hi nahi hai. Aur jab Arjun bhi bolte hai, Arjun yeh nahi bolte hai, ki main yudh karunga. Woh kya bolte hai, 73 shlok mein 18 adhyay ke, karishi vachanam tava.
Aapke jo vachan hai, main karunga. Main aapke sharana gath ho raha ho. Is paristiti mein, aapke sharana gath hone ka roop kya hai? Ki mujhe yudh karna hai.
Toh Bhagwa Gita ka sandesh jo hai, woh yudh karna sandesh nahi hai. Bhagwa Gita sandesh kya hai? Ki Bhagwan ki bhakti karna. So Bhagwa Gita is not a book of violence or silence, it is a book of transcendence.
Ki yudh karo, yeh yudh na karo, yeh Bhagwa Gita sandesh nahi hai. Bhagwan ki bhakti karo, dharma ka anusheelan karo. Aur dharma ke anusheelan ke liye, jo bhi karna hai, zaroori wo kar sakte ho.
Toh abhi, abhi koi prahlad se kahega, koi shatru nahi hai, mitra nahi hai, toh phir, tu bhirande kishu khilaf kyu ja rahe ho? Tu bhirande kishu khilaf mat jao na? Toh aise nahi hai. Shatru mitra nahi hai, matlab kya? Ki hum, ek vyaktigat sthar pe kisi ke prati nafrat nahi rakte hai. Par, jo hamara kartav hai, uske anusaar hum zarur kaare karte hai.
Toh Arjun ko ja apna kartav pura karne ke liye, kaunausriddha karke, unko mat karna pad raha tha. Wo zaruri tha, unhone kiya. Par, wo shatrutto ke bhaav se, nafrat ke bhaav se nahi tha.
Aur yahi ham dekhte hai, iske saath main viram deta hu, agla hum kalta charja karege. Toh ham yahi bhaav dekhte hai, Ramayana mein, jab Prabhu Shri Ram Chandra, Ravan ka vat karte hai, toh uske baad mein, yudha khatam ho jata hai, aur veh kehte hai, vibhijan se, abhi, tum Ravan ka antya samskar karo. Aur vaastav mein, iss tarah se antya samskar karo, jaise ek raja ka hota hai, toh vibhijan soch mein pad jata hai.
Vibhijan soch bolte hai, ki nahi, yaha itna bada asur tha, itne groor adhar mein grunaspat kare isne kiya hai, aur upar se isne, aapke raani sita devi ka aparan kiya hai. Aise vakti ka antya samskar, main nahi karunga. Aise vakti ka antya samskar karke, bolte hai ki, main dushit ho jaunga, main nahi karunga, toh tabhi prabhu shri Ramchandra gambhe ho jate hai, bolte hai ki nahi.
Bolte hai, jo aatma hota hai, wo hamesha shundh hota hai. Aur, jo man aur buddhi ke avaran ke kaaran, kabhi kabhi wo bura kare kar deta hai. Par abhi, uski bura kare ka usko saza mil gaya, uska vad ho gaya hai.
Toh abhi, uske aatma ke uddhar ke liye, jo kartavi hai, wo tumhe karna chahiye. Aur isiliye, tum, jo bhi Ravan ne kiya hai, abhi usko manne mat rakho. Usko bura kiya tha, uska fal mil gaya hai.
Par abhi, uska kalyan ham kis tarah se kar sakte hai, uska vichar karo. Aur uske kalyan ke liye, tum uska antya samskar karo. Toh prabhu shri Ramchandra, Ravan se yuddh bhi karte hai, par, wo Ravan se nafrat nahi karte hai.
Ravan ka bhi kalyan jahate hai. Toh yahi, bhakti ka bhaav hota hai, ki hamara kartavi hai, agar hamara koi bhakti ka virodh kar raha hai, toh mera koi shatru nahi hai, mitra nahi hai, bolke, hum aise nahi kahe sakte hai, tum bolte hai, bhakti mat karo, mai tumse shatrutan nahi karna chahata hai, isi nahi bhakti chhod doonga. Nahi, aisa bhaav nahi hai.
Humare jo tattva hai, humare jo principles hai, humare jo niyam hai, usme hame durd rehna chahiye. Par saath saath, bhale hi koi hamara virodh bhi kare, unke prati nafrat nahi karne chahiye, par hume durd rehna chahiye, mein wo kaise rehna chahiye, wo vektikat paddhati se, hume buddhimatta se, marg darshan se paisla kar sakte hai. Par hamesha, jo bhakt ka bhaav kya hota hai, ki jo bhi mere jeevan me ho raha hai, wo bhagwan ki yojna se ho raha hai.
Bhale hi mere bhakti me koi virodh bhi kar raha hai, wo isi liye hai, ki main bhakti me aur tivir ban sakoon, aur gambeer ban sakoon, kis tarah se bhagwan, main bhagwan ko dikha sakoon ki, kitni bhi viprit paristiti ho, fir bhi main aapki bhakti karunga. To yeh ek moka hai mujhe, bhakti me aur sakti banne ke rahe. Is tarah se, is bhaav se hum dekhte hai, to hum wo vekti ko shatru ke roop me dekhte hai, ki bhagwan ki yojna se hi vekti aise kar raha hai, to bhagwan is vekti ka rudhai bhi parivartit kar sakte hai.
To main mere bhakti me sthir rahunga aur uchit paddati se is vekti ka bhi malat kar sakta hoon, main malat karne ka prayaaz karunga. To ek aur se, hum hamaare bhakti me hame sthir rahate hai, par dusri aur se, hum doosron ko dosh dehe bina, jo hamaare bhakti ke liye uchit hai, wo kaar karte hai, aur jo unke liye uchit hai, wo hum jis hath tak ho sake prayaaz karte hai. To abhi, yeh uttar sunke, Hiranyakashipu kya karta hai, aur kaise wo Prahlad pe aakraman karta hai, aur Narasimha Deva prakat hote hai, uska hum charcha tal ki katha me karege.
Kisi ek sawal hai? Yes, boliye. Parikrama kyun karte hai hum? Vaastu me, Vedic sanskriti me, aadar dikhane ke alag alag paddhitya hoti hai. To jaise hum pranam karte hai, uska bhaav kya hai? Ki jab hum pranam karte hai, hum nishe jhukte hai, us vakti ko hum uchit sthar pe aadete hai.
To usse kya hai? Hum aadar dikha rahe hai. To usse tarah se pradakshina karna matlab kya? Wo vakti itna poojaniye hai, ki hum unke chaaro aur jaate hai. Ya wo jagah jo hai, itni poojaniye hai, ki hum uske chaaro aur jaate hai.
To uspe aur chintan karte hai. To kya bhaav hai? Kya hum parikrama kar rahe hai, to hum mann se chintan karte hai, ki bhagwan ki murti ho ya bhagwan ka vigraha ho. Aur phir saath saath, hum hamare pehro se bhi us jagah ki seva karte hai.
To bhakti kya? Pehro se seva karte hai? Ki hum pehro se har ek kshetra paadaan usar panam. Hum pehro se us jagah me parikrama karte hai. To yaha ek paddhati hai, jisse ki hum hamara aadar dikhaate hai, aur hum hamare sharik paddhati, sharik se ek vyavaharik roop se hum seva karte hai.
Clear? Bahut bahut dhanyavaad. Shri Narasimhadev Bhagwan ki Jai! Shri Prahalad Maharaj ki Jai! Granthraj Srimad Bhagavatam ki Jai! Shri Prabhupada ki Jai! Gaur Bhakt Bhakt ki Jai! Mitai Gaur Premanand Shriman Chetan Chetan Prabhu ki Jai! Jai! Jai! Jai! Haribol! Haribol!