Bhagavad Gita

Is New Year celebration a scam A Bhagavad gita perspective talk
The Omicron variant A Bhagavad Gita perspective
Those eighteen days – Day 18
Those eighteen days – Day 17
Those eighteen days – Day 16
Those eighteen days – Day 15
Those eighteen days – Day 14
Those eighteen days – Day 13
Those eighteen days – Day 12
Those eighteen days – Day 11
Those eighteen days – Day 10
Those eighteen days – Day 9
Those eighteen days – Day 8
Those eighteen days – Day 7
Those eighteen days – Day 6
Those eighteen days – Day 5
Those eighteen days – Day 4
Those eighteen days – Day 3
Those eighteen days – Day 2
Those eighteen days – Day 1
Gita Jayanti special – part 1
Gita daily – Empower yourself with timeless wisdom
Bhagavad Gita Testing
How to work with detachment & divine attachment – Bhagavad-Gita chapter 18 overview
How are karma and jnana the cause of material desires?
Gita lite 5 – Chps 12-15
Gita insights for managing the mind – Chapter Ten Analysis
The Gita shares not just light but also warmth
Gita Lite 4 – Chps 9-11
Gita lite 3 – Chps 6-8
Gita lite 2 – Chps 3-5
Gita lite 1 – Chps 1-2
Is the Bhagavad-gita relevant in the age of science – MAIL acronym
Bhagavad-gita chapter 2 overview – How to decide the right thing to do and stay undisturbed while doing it
Politics, Social Organization and Bhagavad-gita
Can Abhimanyu’s getting trapped in Chakravuha be compared to our getting trapped in samsara-cakra?
Does the upside-down tree metaphor of Gita chapter 15 imply that there’s a separate tree for each individual soul?
Moving toward self-mastery through fear of dishonor and detachment – Gita 2.31.63
Gita applied Chapter 2 – The Gita separates the soul from the body and harmonizes both too
Gita 01.01 The Gita’s first word dharma conveys its essential, universal theme
Gita applied Chapter 1 – Duryodhana’s illusion is short-sighted, Arjuna’s illusion is far-sighted
Is heaven attained by any warrior who fights a war in obedience to authority and dies?
The karma confusion – are our problems due to our present actions or past actions?
Gita applied – Chapter 14 – The knowledge of the modes to balance self-discipline and self-discovery [Bhagavad-gita]
Gita 01.05 Our mode of description reflects our intention
Gita 01.04 Duryodhana tries to change Drona’s emotion for the opposite side from affection to anger
Are Krishna’s feelings like our feelings or different from our feelings?
The way to Vrindavan is through Kurukshetra
Gita 01.03 Context can convert compliment into criticism
Gita 01.02 Sanjaya addresses not just the content of Dhritarashtra’s question but also its intent
Gita 01.01 The Gita’s first word dharma conveys its essential, universal theme
Who or what is Krishna?
If Krishna already knew that Duryodhana wasn’t going to agree to peace, then did Duryodhana have free will to choose?
If Duryodhana was generous enough to give the arrows to Arjuna why was he so hateful?
How Gita wisdom addresses mental health problems
Doesn’t the universal form vision indicate that the war was destined?
Was the Kurukshetra war Krishna’s plan?
Does Gita 6.28 refer to brahman or to bhakti to bhagavan? (Bhagavad-gita)
Why is Kurukshetra known as Dharma-kshetra – why was it chosen as the venue for the Mahabarata war?
How the Bhagavad-gita’s first and last words reflect its empowering message
Gita 18.71 Krishna compassionately offers connections at decreasing levels of commitment
Gita 18.69 See the superlative as an exhortation to devotional action
Are we meant to face our destiny or to fulfill our destiny?
Inner Change: Gita Daily Series Book 5
Krishna descends to establish dharma – what does that dharma refer to?
Gita 17.22 We need discrimination to ensure that doing good actually does good
Gita 17.21 – Charity is passion is a competition of humiliation
Gita 17.20 Give charity for purity not popularity
Gita 17.19 Slaving to get the whip that will lash us is stupidity
Gita 17.18 The show of austerity without the substance of spirituality points to superficiality or even hypocrisy
Gita 17.17 The mode in which austerity is performed different from the mode with which austerity is performed
Are we the sum of our thoughts?
Gita 16.17 Self-complacence and impudence perpetuate ignorance
Gita 16.10 Taking shelter of lust amidst problems is like taking shelter of kidnappers when threatened by thieves
Gita 16.01 Godliness is both a decision and a disposition
Wasn’t Arjuna passionate about archery – can we be passionate about something and still be devotional?
We want appreciation for making our contribution – what to do about this wanting?
3 Day Seminar on Understanding Emotions Behaviours & Relationships in the Three Modes
When we live in a competitive world how can we avoid comparing ourselves with others?
How our mind messes our relationships 2 – Focus on contribution not expectation
Why are some people attached to godly things and some to ungodly things?
The Bhagavad-gita as a leadership guide
How is the moon the mind’s predominating deity?
Managing the mind 1 – The many meanings of the word ‘mind’ and their correlation with the Gita’s understanding
QA session at ISKCON Bahrain
How is the Gita relevant today – Marathi
Duryodhana felt no moral compunction while persecuting the Pandavas, but Dhirtrashtra did – why the difference?
QA transcriptions uploaded on 07-Dec-17
The soul has knowledge that is presently covered – does this mean the soul knows exact scriptural verses?
Gita Essence lecture series transcriptons uploaded.
When Abhimanyu was killed, how was Arjuna overcome by illusion?
If we use our extrovert nature to serve Krishna, are we functioning in the mode of passion?
QA transcriptions uploaded on 04-Dec-17
Duryodhana character analysis 3 – Envy perpetuates dissatisfaction and invites destruction
Duryodhana character analysis 2 – Ambition distorted by envy becomes cancerous
Gita Jayanti class – The Gita brings a message of fearlessness to a fear-filled world
Gita Jayanti talk – Appreciating the Gita’s message by contemplating the starting and ending names of Arjuna and Krishna
Duryodhana character analysis 1 – How the entitlement mentality degrades
When the mind becomes a mirror for the pure soul, does the soul perceive itself through the mind or without it too?
The Gita’s two endings point to the same end

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