When our love naturally does not extend to every living being does it mean that we are not actually connect with God’s love?
In the example of returning a lost dollar bill to the owner wouldn’t it be better to say a lost wallet as finding the owner of a dollar bill is impossible?
If our philosophy is based on the level of love, why do we talk about sex mostly at the level of fear – fears of its consequences?
When a leader of a devotee community acts unethically should we try to correct the situation or should we leave it in Krishna’s hands?
How can we say that the Garuda Purana verse glorifying the Bhagavatam refers certainly to Bhagavatam as we have it (and not pre-edited version written by Vyasadeva)?
Can we conclude that ‘God’ refers to Lord’s role in material world and ‘Absolute Truth’ conveys the idea of Lord in touch with spiritual energy?
Why the word ‘summum bonum’ is used to convey ‘ultimate source of all energies’, when the word actually means ‘source of all goodness’?
When prominent godmen are accused of sexual assualt how should we respond especially with people who have been following those godmen?
When Gita 5.18-25 talks about brahma-nirvana, why does Prabhupada say that impersonalism is troublesom?
Why have Hindus suffered for a thousand years? Why don’t Hindus unitedly fight against their aggressors?
Wasn’t Vedic culture destroyed because of its own faults and not external forces like Macaualay’s schemes?.m4a
Was Vedic education responsible for social evils like caste system that Indian reformers tried to remove by adopting Western education?
When the Bhagavatam declares Krishna to the source of all incarnations then why does it refer to the Supreme by the name Vishnu repeatedly, even in the rasa-lila section?
Isn’t the Hindu belief that girls are the result of bad karma and boys the result of good karma responsible for female foeticide?
When the tongue is non-living why does King Kulashekarha pray to the tongue in Mukunda Mala Stotra 26?
Should devotees adopt politically correct usages like “senior citizens” for old people or “medical termination of pregnancy” for abortion?
When Krishna tells Arjuna in the Gita to do his duty, why do brahmacharis give up their duty in the name of the Gita?
Should devotees do kirtan in drought-afflicted places to produce rains and thereby attract people to devotional service?
Why do scriptures refer to the mind negatively when it is our faculty for deep thought as in “Einstein was the greatest mind of the 20th century”?
When scriptures teach matra devo bhava, why do brahmacharis give up their parents for the sake of God?
How can we deal with doubts rising on seeing that many leading Prabhupada disciples are no longer practicing KC?
Why do many Vedic sages engage in behavior that is lower than the moral standards of modern Vedic practitioners and even many modern atheists?
When we could learn so much about Krishna’s glories by asking him about, say, how quantum mechanics and relativity are reconciled, why are his simple pastimes like playing with children considered the highest?
When knowledge comes easier than faith, why does CC say that faith develops in the madhyama stage and knowledge in the uttama stage?
When should we concern ourselves with helping other devotees and when should we mind our own business?
