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Currently Browsing: Bhagavad-gita
: Audio
: Video
: Transcription
: Hindi Language
June 2022
140)
When the Gita is spoken to one specific person, how can it be universal?
July 2017
139)
We are never too far away from relapse Gita 02.60
December 2016
138)
Why does the Gita use a battlefield setting?
137)
In Gita 17.1, do shraddha and nishtha refer to different things?
136)
If the Gita is a recorded conversation reported by Sanjaya to Dhritarashtra, how does it contain Sanjaya’s speech?
135)
What is the essence of the Bhagavad-gita?
November 2016
134)
Demystifying Gita 18.66 – Does surrender mean giving up dharma?
133)
Who all heard the Gita – why were Sanjaya and Dhritarashtra able to hear?
132)
Are all commentaries on Bhagavad-gita of equal value?
131)
For what purpose did Krishna speak the Bhagavad-gita?
130)
For whom is the Bhagavad-gita spoken?
129)
In the Bhagavad-gita, what is the significance of the word Bhagavan?
128)
What is the Bhagavad-gita?
127)
What is the spirit of Bhagavad-gita?
126)
Who is fit to understand Bhagavad-gita?
125)
Why did Krishna choose Arjuna as the recipient of Bhagavad-gita?
October 2016
124)
A Bhagavad-gita view of religious diversity
123)
QA on Bhagavad-gita and bhakti philosophy
122)
What is the flow of the from Gita 6.20 to 6.23?
September 2016
121)
Who is a sthita–prajna?
120)
For knowing God, is there any basis other than the Bhagavad-gita?
119)
Understanding the practicality of karmany evadhikaraste (Gita 02.47)
August 2016
118)
Gita Leadership Sutras 5-10
117)
Gita Leadership Sutras 2-4
116)
Gita Leadership Sutras Intro & Sutra 1
115)
Gita Insights on Terrorism
January 2016
114)
Gita 11.30 The all-devouring feature of the universal form reveals how the war is a yajna
113)
Gita 11.25 The sight of the unfamiliar in the familiar is disorienting
112)
Gita 11.24 Repetition is not always rambling – it can be for stress or beauty
111)
Gita 11.23 The universal form’s predatory features arouse fear even in Arjuna
110)
Gita 11.22 The vibhutis are astounded by the virata rupa
109)
Gita 11.21 The celestials are not just the universal form’s components but also its respondents
December 2015
108)
Gita 11.20 The universal form induces awe – both wonder and fear
107)
Gita 11.19 – The universal form is not just blinding but also burning
106)
Gita 11.18 – The universal form is the eternal personal protector of dharma
105)
Gita 11.17 – The blinding brightness conveys the universal form’s glory
104)
Gita 11.16 – Description of vision stimulates identification of the source of that vision
103)
Gita 11.15 – Arjuna’s vision encompasses the whole universe from top to bottom
102)
Gita 11.14 – Arjuna’s mood changes from submissive discussion to prayerful veneration
101)
Gita 11.13 – The universal form reconciles the one and the many
100)
Gita 11.12 – Human perception and description are inadequate before divine self-revelation
99)
Gita 11.11 – The visual demonstration reinforces the philosophical exposition
98)
Gita 11.10 The first impression of the universal form is astonishing
97)
Gita 11.09 The universal form is the ultimate mystical vision
96)
Gita 11.08 Our vision is a function of our qualification
95)
Gita 11.05 – The many forms within the one form – variety manifests within divinity
94)
Gita 11.03 – Arjuna’s desire to know Krishna’s glory comes not from doubt but from devotion
93)
Gita 11.02 – Freedom from delusion comes by understanding the ephemeral and the eternal beyond the ephemeral
92)
Gita 11.01 – Those enlightened by divine mercy desire similar enlightenment for others
91)
Gita 10.42 – Appreciate Krishna’s opulence by appreciating the potency of his fragment
90)
Gita 10.41 See the attractiveness of the attractive not as Maya but as sparks of Krishna
89)
Gita 10.40 – Krishna’s infinitude brings not confusion, but jubilation
88)
Gita 10.39 – God is the one without whose existence no existence is possible
87)
Gita 10.37 – Krishna’s manifestations encompass all the three worlds
86)
Gita 10.36 The thrill of victory and adventure is an experience of Krishna
85)
Gita 10.38 – Punishment may not stop wrong desiring, but it can stop wrong doing
84)
Gita 11.06 – We see with the information that helps us makes sense of what we see
83)
Gita 10.35 – The beauty of music and nature manifest Krishna’s opulence
82)
Gita 10.33 – Re-envision attraction to language and words to become attracted to Krishna
81)
Gita 10.32 – Krishna manifests as all phases of action in material existence
80)
Gita 10.31 – The power of powerful weapons and warriors points to Krishna
79)
Gita 10.30 – God manifests as the godly among the ungodly
November 2015
78)
Gita 10.27 – The ruler manifests God’s opulence, for good or for bad
77)
Gita 10.26 – The transcendental manifests among the celestial
76)
Gita 10.24 – Channel feelings of awe from giant things towards the source of all awe
75)
Gita 10.21 – Celestial glory manifests transcendental glory
74)
Gita 10.20 – The transcendent divinity is pervasively immanent in space and time
73)
Gita 10.19 – Our eagerness to hear Krishna’s glories is auspicious for us and delightful for Krishna
February 2012
72)
Are Krishna’s Gita statements exclusivist?
71)
18.32: Rationalize = Rational + lies: Glamorizing lewdness as “boldness”
70)
03.43: Dwell, Desire, Decide, Degrade – No! Discriminate
69)
Why does every religion claim that it is the only way? Doesn’t this lead to violence?
68)
16.04: Pride (P + Ride) takes us on a Perilous Ride
January 2012
67)
17.15: Memorizing scripture doesn’t burden our head; it unburdens our heart
66)
02.29: Life’s amazing secret
65)
Why are some people born wealthy and some poor?
64)
03.37: The Black Hole of Lust
63)
What’s wrong with sex?
62)
Why was Karna denigrated as suta-putra?
61)
18.66: Surrender is not about giving up, but about going up
60)
09.29: Krishna is impartially partial
59)
02.64: Am I free to choose my definition of enjoyment?
58)
10.10: The Gita provides not just eyes, but also wings
57)
18.73 – An intellectual adventure with an emotional climax
56)
Has science disproved the Bhagavad-gita – does consciousness come from the brain, not the soul?
55)
15.10: The self-imposed misfortune of trusting the untrustworthy
54)
16.08-09: The immaterial is not immaterial
53)
06.32: Retreat within to treat without
52)
13.16: When Krishna seems far away….
51)
05.22 – The pleasure that is pregnant with suffering
50)
18.58: Our fear of insignificance traps us in insignificance
49)
16.11: Cry, Vie, Lie, Die, Fie – Tie
48)
05.29: Don’t romanticize or demonize the world; utilize it to realize Krishna
47)
14.10: Why self-help doesn’t help…
46)
Is the Bhagavad-gita an extremist book?
45)
18.33-35: Gita insights for New Year resolutions
December 2011
44)
07.16 – Not just survival value but also value to survival
43)
02.17: Is that me?
42)
18.73: Questioning our questions
41)
18.37: Lack of devotional appetite is natural yet unnatural
40)
15.18: Krishna is realer than reality
39)
Is the metaphorical interpretation of the Gita’s battlefield setting authorized?
38)
08.07 – The dynamic interplay of the ‘here’ and the ‘hereafter’
37)
03.06: Spend Quality Time with God
36)
Why does the Bhagavad-gita call for violence?
35)
18.78: The Gita guarantees ultimate success
34)
Bhagavad-gita for the Jet-age
33)
18.73: From “Is God with me?” to “Am I with God?”
32)
16.07-20: The Bhagavad-gita is open-minded, not empty-minded
31)
13.09: Reclaiming Immortality: The Concern is the Lack of Concern
30)
02.11: Beyond lamentation to love
29)
13.08: Humility opens the door to wisdom
28)
03.34: We are products, but not prisoners of our past
27)
Why is the Bhagavad-gita so pessimistic?
26)
09.30-31: Love not just ideal people, but also real people
25)
09.22: Reforming Our Priorities
24)
02.70: Ever Flowing, Never Flooding – The Dynamics of Inner Peace
23)
11.32: History is His-story
22)
16.02: Finding the fault of faultfinding
21)
02.07: Let’s stop serving God as advisors
20)
04.35: Not just Believing, but Belonging
19)
18.65: The Bhagavad-gita enthrones the path of love
18)
How can the unlimited have a form?
17)
01.46 – The Genius of the Bhagavad-gita
16)
06.20-23: Going Beyond the Reach of Misery
15)
08.07: Bhakti integrates our emotional and rational faculties
14)
Happiness results not just from the state of mind, but the state of being ()
November 2011
13)
05.23: Tolerance is the stopper between temptation and transgression
12)
09.22: If we can worry, we can meditate
11)
09.10: Why give up when we can grow up?
10)
02.66-67: Ending our history of dissatisfaction
9)
18.37: The Secret of Enlightened Enjoyment
8)
Why does the Gita recommend working with detachment?
7)
11.33: From mission impossible to mission unstoppable
6)
02.14-16: Concerned but not disturbed by change
5)
02.42-43: Are we mixing up our means and our ends?
4)
18.64: When demoralized, let’s turn to the Bhagavad-gita
3)
13.22: Ending our divorce with reality
2)
Why is it so difficult to know God?
October 2011
1)
Synthesis of Science and Spirituality