When sensual pleasures seem stronger than spiritual joy, how can we stay steady in spiritual practice?
If spiritual knowledge comes to human beings through Manu then is he still on the earth given his immense lifespan?
When we consider Lord Shiva to be the greatest Vaishnava why don’t we celebrate Mahashivaratri the way we celebrate the appearance and disappearance day of so many Vaishnava acharyas?
If we are asked in a public forum about spiritual teachers whose philosophy is different from ours, how should we respond appropriately?
Why do the Puranas depict even the gods doing immoral things What kind of moral lesson is taught by that?
How can a devotee doctor counsel patients especially women who seek medication to terminate or prevent pregnancy?
If my marketing job requires me to associate with nondevotees in anti-devotional settings such as bars should I look for another job?
When some senior leaders publicly criticize younger people who are doing pre-devotional outreach, how can we see such unpleasant situations constructively?
While reaching out to contemporary audiences who may be receptive only to a pre-devotional message how can we stay faithful to Srila Prabhupada’s direct devotional approach to outreach?
When the Bhagavad Gita seems to be talking about Karma Yoga, why are there suddenly purports which talk about Bhakti Yoga?
If we are doing some valuable services but the institution values some other more visible services, do we need to change ourselves to do those institutionally valued services?
How can we get a Westerner to believe that if one eats cow flesh, one will become a cow in a future life who will then be eaten?
Does our soul have a specific purpose for this life apart from the universal purpose for all souls to love Krishna?
If we make some terrible mistakes, does Krishna still care for us in the same way as before, or is his love for us conditional or unconditional?
