Prabhupada quotes largely from the Puranas so how can we show that our sampradaya is based on shruti?
I was born in another sampradaya, but became introduced to seriously bhakti through ISKCON. Which sampradaya should I follow?
How can India’s wisdom-literature be introduced in the education without the saffronization of the syllabus?
How does the nishkama karma yogi attain knowledge and liberation? Through the same path or by adopting another yoga?
Are the jnanis mentioned in Gita 7.16-18 impersonalists as the example of Kumaras suggests or devotees as Vishvanath Chakravarti Thakura’s commentary states?
When there are so many cases of past life memories, why don’t we find some people remembering their experience in heaven, hell or as animals?
Isn’t it distasteful for brahmacharis to be watching and quoting movies when people come to them to hear about Krishna
Is instantaneous forgiveness the characteristic of pure devotion and seeking retribution that of neophyte devotion
What is the use of writing insubstantial articles in newspapers that don’t even mention the name of Krishna once?
Why are all forms of science not equally authoritative – why is evoluion less reliable than gravity when its all science?
Do the dharma-shastras say aggressors shouldn’t be killed and artha-shastras that they should be killed?
When the design argument is so logical, why don’t most people and most scientists accept God’s existence?
Is God improbable because he has to be more complex than his creation and complex things have very low probability of emerging?
How can we make our work into worship when it is not according to our nature and is not connected with Krishna?
Can devotional, non-devotional and anti-devotional cultures be connected with goodness passion and ignorance?
Isn’t it better to be satisfied with the beauty of the garden without imagining a fairy at its bottom?
Does our seeking end after we find God as the Bible indicates or continue forever as Gaudiya Vaishnavism indicate?
Why does Prabhupada translate bhakti in Bhaktirasamritasindhu as ‘devotion’ instead of ‘devotional service’?
When Dhruva Maharaj was going BTG and had got a spiritual body, how could he remember a material relationship such as that with his mother?
During preaching, how important is it to provide relevant material information in addition to the paramapara’s message?
If the son practices bhakti, then will his non-devotee parents’ get a good next-life destination due to their son’s bhakti?
How to see spiritual organizations that are largely Vaishnava except for considering their founder as an incarantion?
If someone is following an Abrahamic religion, should we encourage them to follow that religion or to take up Krishna consciousness?
If Prahlada learnt bhakti by hearing from Narada in his mother’s womb, why did Narada say to the devatas before this that the child in the womb is a great devotee?
Did Hiranyakashipu not know that Vishnu lived in the Kshira-sagara? Why did he ask Prahlad where Vishnu was and whether he was in the pillar?
Narasimhadeva told Prahlad that 21 generations of his family had been delivered, then how did Bali become such a demon that Vamanadeva himself had to come to deliver him?
We often feel like doing different things in bhakti at different times – how can we steadily maintain interest in one thing?
When scriptures usually refer to Vishnu, do they refer to Maha-vishnu, Garbhodakshayi Vishnu or Kshirodakshayi Vishnu?
If our svarupa happens to be in dasya, how will be satisfied in that svarupa now that we know madhurya is highest?
While using a talent such as music for Krishna how can we transfer our attachment from that talent to Krishna?
How is Draupadi’s polygamy be justified especially when the Pandavas have to sometimes see her as a wife and at other times as sister-in-law?
Is conscience always the voice of the Supersoul? Does everyone’s conscience tell them that meat-eating is wrong?
If one has not had the habit of reading books but likes to hear, how can one develop that habit in bhakti?
When a disciple whose guru falls doesn’t have to be re-initiated because of being connected with Prabhupada why can’t the same happen without initation in the first place?
When ISKCON’s diksha-guru is not absolute but is subordinate to GBC due to Prabhupada’s will, doesn’t that make Prabhupada ISKCON’s diksha-guru?
Should Indian devotees preach to Indians and Western devotees preach to Westerners so as to have culturally sensitive presentations of Krishna-bhakti?
How are the feelings of victory and adventure Krishna’s opulences, especially when people get those feelings in illicit activities such as gambling?
Value Education and Spirituality 4 – The Spiritual Foundation of Values 2 – Karma shows the sense in life’s seeming senselessness
When Ashwatthama’s Brahmastra is charging towards Arjuna how does he get time to do achmana and offer prayers to Krishna before countering it?
Why doesn’t ISKCON practice what it preaches? First new devotees are told to be detached from their parents and then senior brahmacharis spend months caring for their dying parents
Can you explain the difference in the defects of being illusioned and committing mistakes as illustrated through the evolution theory?
Value Education and Spirituality 2 – Our values serve as protecting fences and as focusing default settings
