Does one have to give up one’s material life on becoming an ISKCON member, even if one doesn’t become a brahmachari?
If the suffering of great devotees is for their glorification why does Bhishma say Pandavas’ suffering is due to time?
Why was Kunti’s unknowing statement ‘share whatever you have brought’ considered absolute and Draupadai married to all the Pandavas?
When different religious groups have their own scriptures how is the authority of Vaishnava scriptures to be established?
How to choose between doing our worldly repsonsibilities devotionally and doing directly devotional activities?
If we have canine teeth for eating meat, then doesn’t it go against the regulative principle of no meat-eating?
If Krishna’s ultimate instruction is to give up all duties for surrendering to him why shouldn’t everyone join the temple?
If the Supersoul is present in all atoms and the space between them, what is special about the Superoul in our heart?
The religious rural culture of India is being replaced by materialisitc culture. What can we do to counter this?
If one doesnt practice raganuga bhakti then how will one get the realizations needed to return to our svarupa?
Does one have to practice raganuga bhakti to go BTG or is just departing in devotional circumstances enough
Did past people believe in miracles like Govardhana lila because they were unscientific and gullible?
If we concede that scripture doesn’t contain literal report of conversations then where will the erosion of scriptural authority end?
Prabhupada quotes largely from the Puranas so how can we show that our sampradaya is based on shruti?
I was born in another sampradaya, but became introduced to seriously bhakti through ISKCON. Which sampradaya should I follow?
How can India’s wisdom-literature be introduced in the education without the saffronization of the syllabus?
How does the nishkama karma yogi attain knowledge and liberation? Through the same path or by adopting another yoga?
Are the jnanis mentioned in Gita 7.16-18 impersonalists as the example of Kumaras suggests or devotees as Vishvanath Chakravarti Thakura’s commentary states?
When there are so many cases of past life memories, why don’t we find some people remembering their experience in heaven, hell or as animals?
Isn’t it distasteful for brahmacharis to be watching and quoting movies when people come to them to hear about Krishna
Is instantaneous forgiveness the characteristic of pure devotion and seeking retribution that of neophyte devotion
What is the use of writing insubstantial articles in newspapers that don’t even mention the name of Krishna once?
Why are all forms of science not equally authoritative – why is evoluion less reliable than gravity when its all science?
Do the dharma-shastras say aggressors shouldn’t be killed and artha-shastras that they should be killed?
