When does philosophical speculation change to mental speculation – what makes certain explanations of scripture unacceptable? (Vedic wisdom)
Why did Vidura not instruct Dhritarashtra to apologize to the Pandavas and to thereby become offense-free for practicing bhakti?
If we resolve to wake up at a particular time and wake up at that time without an alarm, is that due to our subconscious mind?
How can motivate us to move on in our spiritual life – can the saints’ realizations inspire – don’t we need our own experiences?
Can you explain the concepts of anvaya and vyatireka practically and as explained in Bhagavatam 3.9.36?
While struggling with conditionings how can we avoid the extremes of becoming hopeless and becoming shameless?
When the holy name is self-fulfilling, why do we need other things such as elaborate analysis of the mind?
Would a Prabhupada-bot, an artificial intelligence system that knows all of Prabhupada’s works, be equivalent to him or his books?
If Krishna’s love is unconditional, why didn’t he help Draupadi till she raised both her hands in surrender?
If Krishna takes hundred steps towards us when we take one step towards him, is he partial or impartial?
If genetically modified bacteria could clean the polluted Yamuna river, is that technology still bad?
How can I see spiritually my scientific research for solving serious problems such as incurable diseases?
For devotees practicing bhakti in the West, is it better to educate our children in India or in the West?
Are ritvikas who reject Krishna’s pure devotees better or worse than the Mayavadis who reject Krishna’s personal form?
When we feel that we can’t do something, how can we know that our mind is not keeping us in comfort zone?
Is our real problem the original sin in the heart – not the mind – and is believing in Jesus the only solution?
How do we understand Prabhupada’s statement – vegetarianism and nonviolence are not qualifications for devotion?
Can saying that Krishna sees inside-out lead to devotees refusing to be accountable to other devotees?
If after some wrongdoing, we feel guilty and don’t feel like coming close to Krishna, what can we do?
Is remembering Krishna the highest service and all other services are for those who can’t remember him constantly?
If Krishna already knew that Duryodhana wasn’t going to agree to peace, then did Duryodhana have free will to choose?
In the Daksha-Shiva conflict, why did Shiva not clarify to Daksha about why he hadn’t offered respects?
Does repeated exposure to something we are averse always increase our aversion – doesn’t krishna-bhakti taste like poison initially and nectar eventually?