When non-literal interpretations often lead to misinterpretations why do scripture contain them – and how much should we use them?
Shouldn’t the desire for sense gratification go down in those who are advancing in Krishna consciousness?
Can near-death experiences be induced in everyone so they can be become repeatable experimental evidence?
Is faith a cognitive function like memory or motivation or mood – can it be altered by neurochemical processes?
When does philosophical speculation change to mental speculation – what makes certain explanations of scripture unacceptable? (Vedic wisdom)
Why did Vidura not instruct Dhritarashtra to apologize to the Pandavas and to thereby become offense-free for practicing bhakti?
If we resolve to wake up at a particular time and wake up at that time without an alarm, is that due to our subconscious mind?
How can motivate us to move on in our spiritual life – can the saints’ realizations inspire – don’t we need our own experiences?
Can you explain the concepts of anvaya and vyatireka practically and as explained in Bhagavatam 3.9.36?
While struggling with conditionings how can we avoid the extremes of becoming hopeless and becoming shameless?
When the holy name is self-fulfilling, why do we need other things such as elaborate analysis of the mind?
Would a Prabhupada-bot, an artificial intelligence system that knows all of Prabhupada’s works, be equivalent to him or his books?
If Krishna’s love is unconditional, why didn’t he help Draupadi till she raised both her hands in surrender?
If Krishna takes hundred steps towards us when we take one step towards him, is he partial or impartial?
If genetically modified bacteria could clean the polluted Yamuna river, is that technology still bad?
How can I see spiritually my scientific research for solving serious problems such as incurable diseases?
For devotees practicing bhakti in the West, is it better to educate our children in India or in the West?
